5 comments about The secret oral teachings in Tibetan Buddhist sects.

1. This was probably a nice little introductory book for those unacquainted with Buddhism, Tibetan or otherwise, thirty years ago, but there are much better primers available now. Its claim that these are somehow "secret oral teachings" was not true even back then, and I doubt anyone in Tibet would have thought these teachings secret at any time in their history. Indeed, these are largely introductory teachings on the abhidharma and other Intermediate Scope topics that have been a common foundation for all schools of Buddhism for 2500 years. A few peculiarly Tibetan notions are thrown in at the end, but nothing "secret" as far as I can tell. You will do well to look elsewhere for your Buddhadharma.



2. A great quote from the book "Doubt is an incitement to research, and research is the path to true knowledge."

   Paraphrase between A David-Neel and her teacher as reported in the book (Note similarities to dialog of Don Juan and Carlos): "Why are these teachings secret? Does that mean I can't write and tell about them?" "No, Alexandra, these teachings are not called 'secret' because it is forbidden to talk about them. They are 'secret' because so few who hear them understand."




3. In order to understand this book you must have some knowledge on Buddhism or else you will be completely lost. The book has many eye opening thoughts that will make you say, "Wow, that is so true about society." I think it was a great book and recommend it to anyone who wants to understand a little more to what they already know. This is a great mind-opening book that will make you think twice about all those beliefs you've been taught, for example religious.



4. "Yet, despite the occultist flavor of its title, "The Secret Oral Traditions in Tibetan Buddhist Sects", is the most direct, no-nonsence, and down-to-earth explanation of Mahayana Buddhism which has thus far been written. Specifically, it is a wonderfully lucid account of the Madhyamika (or "middle-way") School of Buddhism, a method of meditation and enlightenment which was worked out sometime between 150 and 250 A.D. by the great Indian sage and pandit Nagarjuna." [from the forward by Alan Watts]



5. The one reviewer who claims this is "old news" is pretty far off the mark. As Alan Watts said in the intro of the book, this is the "I told you so" book which you can whip out to back up your claims when other Buddhists accuse you of espousing Vedanta rather than Buddhism. Unfortunately, whether or not anyone will take this book seriously is another matter entirely. The most reliable names in modern Buddhism, including the Dalai Lama, have sung this author's praises, but some will never be able to see past her prior interest in Theosophy (in her early 20's), which she ultimately realized was fraudulent nonsense and left to spend the rest of her life very bravely exploring new territory in dangerous times and learning real Tibetan Buddhism right from the source: Tibet... during the start of the Chinese invasion. As the Dalai Lama said when he came to speak at the inauguration of David-Neel's museum, "She knew the REAL Tibet." She was one of the first Westerners, and certainly the first Western woman, to have a private audience with the Dalai Lama, helping to teach him about the West. When it was time for the Dalai Lama to pay back her kindness with an authentic Tibetan teaching, often he would direct her to a specific lama, one of his own teachers. The author of David-Neel's recent biography was invited on a speaking tour alongside high lamas, thus demonstrating the importance of her subject, Alexandra David-Neel. How many other western authors have lived in Tibetan caves for several years? Or adopted a monk as their son?
   
   These are "secret" teachings in the sense the book says they are: up to the hearer who hears them to realize the truth of the teachings, to penetrate their subtlety and depth. They are not often-repeated, worn-out teachings that everybody already knows. Not at all. I have a fairly large Buddhist library and haven't seen a one that explicitly teaches what this one does. There are many classics which deal with interdependence and emptiness, but none quite like this. Not even the restricted texts available only to those who have received certain transmissions.
   
   Best of all, the text is fairly short and direct. This was a great and unusual book 30 years ago and it remains so today.
   
   I have spoken to HUNDREDS of Buddhists online and in person who have no understanding or familiarity with the concepts in this book. And many have argued with me up and down about it, actually, thinking it puts too fine a point on their cherished vague ideas, which stem from a lack of familiarity with the higher and highest vehicle secret teachings.
   
   The wonderful thing about this book is that the teaching will be sensible to one who has studied Buddhism from all sides. Where the paths of renunciation, transformation and self-liberation meet is where interdependence and emptiness are fully realized beyond mere intellectual analysis. With this View stabilized, these teachings are easily comprehensible from personal experience. This is the way it is with the path of action. Without a proper foundation and practice, the text might be interesting and slightly difficult. Or it could seem like pure conjecture, like some ridiculously unprovable assertions. However, it obviously shows much in common with modern science, especially in-tune with the ideas of Max Planck and Erwin Scrhodinger, to the horror of nihilist scientific materialists everywhere, I'm sure.
   
   Good book. Definitely worth $4 or whatever used price it's going for at the moment.

No comments about Tibetan-born Buddhist leader to teach in city.(Faith): An article from: Winnipeg Free Press.

1 comments about The iconography of Tibetan Lamaism,.

1. I used to go to my college library just to sort of visit with the deities in this book.
   
   There are statues of wrathful and peaceful nature. Some are simple, some complex. Some are popular forms of deities and some I think are quite rare! The book is full of photographs and so it is good for those of us who are lazy and do not want to do a lot of reading, like me!
   
   It is especially good because it has so much information and a lot of very large pages.

1 comments about Tibetan religious art.

1. This first American interpretation of the Tibetan art appeared in 1952 and is here reprinted for modern audiences. Numerous illustrations of items from the American Museum of Natural History's collections provide a fine survey of Tibetan religious artifacts, complimenting selections from other collections and an overview of Tibetan religious art history.

No comments about Buddhist Himalaya;: Travels and studies in quest of the origins and nature of Tibetan religion.