2 comments about The Warriors: My Life As A Jewish Soviet Partisan (Religion, Theology, and the Holocaust).

1. There is a wealth of information in this book, notably a detailed map of relevant locations. I primarily focus on matters not elaborated by other reviewers.
   
   Zissman describes a time a prewar Poland during which he had a rosy view of Communism. He does not explain how he could have thought this in view of such things as the ruthless totalitarianism and the removal of Jews from top positions in the Soviet Union by Stalin in the mid-1930's. Or how could he be ignorant of these facts?
   
   In 1939, the Soviets occupied then-eastern Poland, a territory with a mixed Polish-Byelorussian-Jewish population. Zissman essentially confirms some historians (e. g., Jerzy Robert Nowak) as to the major cause of Jews being sent to Siberia: Jews manifesting their intent of going to the German-occupied zone (p. 29).
   
   Zissman describes the existence of a Polish militia which briefly served the Germans after their 1941 invasion: "Then they began arresting those who had worked for the Soviets." (pp. 41-42). Later, the Germans shot the Poles along with the Jews (p. 47). Poles who continued to serve the Germans clearly did it under duress: "If he [the Polish guard] dared show any mercy to the Jews, they [the Germans] would shoot him or send him to a concentration camp." (p. 53)
   
   In common with some other Jewish sources (e. g.,Deliverance: The Diary of Michael Maik, a True Story), Zissman confirms the fact that Germans, not Poles, were the main killers of Jedwabne's Jews: "Later on, some Jews who had fled Jedwabno for Derechin told us that when the Germans first entered their town, they had herded all the Jews into a barn and set it ablaze. Anyone who tried to get out was cut down by machine-gun fire." (p. 42). [The discovery of WWI-vintage bullet casings at the site doesn't disprove their connection with the Jedwabne massacre. The Germans probably relegated obsolete weaponry to the shootings of unarmed civilians.]
   
   Bor Komorowski gave an order for the AK to liquidate bandits who were preying on Polish farmers. Apropos to this, Zissman mentions bandit bands of Soviet soldiers who had been trapped behind German lines after the 1941 invasion (p. 78). Later, Zissman was a member of one of the "pozorny" groups that masqueraded as the AK: "When carrying out `bombings' [bandit raids], we impersonated Polish Underground fighters, the point being to discredit the White Poles with the farmers. From the farms, besides food and clothing, we took naphtha, saws, and axes--the farmers would miss these things most of all." (p. 149). How many crimes attributed to the AK (including the killings of fugitive Jews) were actually the deeds of the "pozornys"?
   
   After the Soviet "liberation" of Poland in 1944, Zissman was approached by a Jewish NKVD officer and invited to join (pp. 161-162). He did.
   
   Zissman comments on the reaction to Jewish owners returning for their properties: "Besides not wanting to give up their loot, they [current owners] feared being sent to Siberia as collaborators. Many were ready to kill any returning Jews." (p. 161). Could the fear of being accused of Nazi collaboration, ipso facto for possessing Jewish property, been itself, in many other such instances, a significant motivator for killing returning Jewish owners?



2. Too often have I read memoirs from Jewish partisans who served either with the Poles, Ukrainians or in this case Russians and Byelorussia and the sad fact that they had to face anti-semitism within these partisan groups and detachments. Again and again they would prove themselves to be resilient fighters, brave soldiers, and heroic warriors when the time came in the heat of battle. Some lived through it all but many more would die and their stories need to be heard, understood and remembered. Not only suffering from the Germans and their local collaborators but also at the hands of the same people whom they sought out for help and protecting and more so to simply join to seek vengeance. This book is a small glimpse into that world, a world where the enemy might be a man you called a friend not too long ago and someone whom you entrusted your life to in a split second decision when had yet to lose faith in humanity and the generous spirit you know people must have deep down inside. Yet the end result more often than not was betrayal, death, starvation, torture, and torment. Stories abound of the dozens of actions undertaken by these partisans and the huge amount of damage they were able to do to the Germans and locals who were helping them. At the same time we are also told about the German responses to these actions, local people who might have had nothing to do with it were robbed, beaten, and killed for simply being at the wrong place and at the wrong time. War is war, I only wish that the author had included everything in this book, sadly he himself says that he left out stories of 'cruelty, inhumanity, and atrocity.' I think that was a mistake on his part, the more we know the better informed we'll be and hopefully we might avert something like this from ever happening again.

No comments about The Little Yellow Train: Survival and Escape from Nazi France (June 1940-March 1944).

No comments about Remembering Georgy: Letters from the House of Izieu.

4 comments about Scroll of Agony: The Warsaw Diary of Chaim A. Kaplan.

1. Having read many accounts of existence during the Holocaust, I recommend "Scroll of Agony" because it pulls the reader in on so many levels.
   The reader can learn about the system the Nazis used to try and fragment Jewish morale, culture, health and lives by attempting to suppress every aspect of Jewish life. What a powerful and understated diary!



2. Chaim Kaplan begins by blaming Poland's 1939 defeat on the "incompetence" of the prewar Polish government (never mind the fact that Nazi Germany was powerful enough to roll over most of Europe, and that it finally took several powerful, industrialized nations--combined--many years to subdue Nazi Germany). He also misrepresents the Poles as ones who were basically sympathetic with Hitler and who were only forced to change their minds when Hitler conquered Poland. In actuality, many prewar Polish politicians (e. g. Pilsudski) warned of the evils and dangers of Nazism. Then again, positive opinions of Hitler were common all over the prewar world. And just as some prewar Poles didn't mind Hitler so long as he was anti-Semitic but not overtly anti-Polish, so also some prewar Jews (especially German Jews) were ready to support the Nazi movement and its Polonophobia if it would only outgrow its anti-Semitism and behave more like the old-style German aggressive nationalism.
   
   Kaplan implicitly refutes those who say that there was no Polish Quisling only because the Germans never wanted one: "You will not find one single public-spirited citizen among them [the Poles] who is willing to be the conquerors' representative, to talk to his people and make them realize that they cannot change reality and must accept the yoke of German rule--like Hacha in Czechoslovakia and Quisling in Norway. We could also add Petain in France, that stupid old man who willingly said Kaddish for his country." (p. 206).
   
   In early 1940, Kaplan rejected the notion that the Nazis would be able to stir up the Poles to large-scale violence against Jews (p. 101, 114), but he realized that isolated attacks may occur because: "No nation lacks hooligan elements, and the conquerors have paved the way for them." (p. 114) and because: "Terrorists and troublemakers are not lacking among any people, and at all times and places they can be found in sufficient numbers." (p. 101). He characterizes the Easter 1940 events as follows: "The conquerors have begun a new political operation. Gangs of young toughs, Polish youth (you won't find one adult among them), armed with clubs, sticks, and all kinds of harmful weapons, make pogroms against the Jews." (p. 134).
   
   Kaplan comments: "The conqueror tramples upon both `inferior' races, but the Jews are on the lowest rung and the Poles on the next to lowest." (p. 81). At other times, he comes close to juxtaposing the victimhood of both peoples: "Nazi pride is unlimited. The Poles and the Jews are classed together as if they were both `natives' of African jungles. Both were supposedly created only to serve the conqueror." (p. 73). Kaplan includes the following amazing statements: "At heart, the conqueror hates the Poles more deeply than the Jews. Once the head of the Warsaw district, Dr. Fischer, said, `The Poles we hate instinctively; the Jews we hate in accordance with orders.'" (p. 204).
   
   Kaplan presents evidence that, in many ways, Poles were initially victimized by the Germans more than Jews. Consider the summer of 1940: "Today, Aryans were seized for work!...When pedestrians disappeared from the streets after the hunt began, they stopped the trolleys and took the male passengers off, whether they were Poles or Jews. After personal interrogation the Jews went home and the Poles were imprisoned. How good it is to be a Jew!" (p. 179). At other times, Poles wore the Jewish Schandeband to avoid forced labor (p. 150). Poles also sent their children to Jewish homes overnight to prevent the children from being seized by Germans for forced donations of blood for German soldiers (p. 152). In spring 1941, Poles hid in the Jewish ghetto during German mass executions of Poles (p. 254).
   
   About 140,000 Poles lost their properties, along with a comparable number of Jews, during the German creation of the Warsaw ghetto (p. 212; see also p. 266). (The occasional postwar Polish killings of Jews over properties, much exaggerated by Jan Thomas Gross in his recently-published FEAR, must be understood in the light of the atmosphere of complete disregard for property rights that had recently befallen both Jews and Poles.)
   
   Katsh, the editor, credits a Pole, Wladyslaw Wojcik, for preserving Kaplan's diary for posterity and for later discovering the second Ringelblum Archive (p. 14). Kaplan himself credits the Poles for smuggling food into the Warsaw Ghetto (p. 304, 316), and, in general, for not falling for Nazi anti-Semitic propaganda: "We thought that the `Jewish badge' would provide the local population with a source of mockery and ridicule--but we were wrong. There is no attitude of disrespect nor of making much of another's dishonor. Just the opposite. They show that they commiserate with us in our humiliation. They sit silent in the street cars, and in private conversation they even express words of condolence and encouragement. `Better times will come.'" (p. 82). Also: "Common suffering has drawn all hearts closer, and the barbaric persecutions of the Jews have even aroused feelings of sympathy towards them. " (p. 114). Later, Kaplan repeatedly credited Polish messengers for scouring the entire General Government to ascertain the fact that, up to that point, 40,000 "resettled" Lublin Jews were definitely no longer alive (p. 286, 291, 309).
   
   In his entry for July 22, 1942, Kaplan is candid about the fact that, even at that late date, Warsaw's Jewish officials continued to insist that Warsaw's Jews would never be deported (p. 319). And, in common with many Jewish chroniclers, Kaplan criticizes world Jewry for its indifference to the fate of Polish Jews (pp. 76-77). During the deportations of Jews to the death camps, Kaplan lambastes the Jewish ghetto police "...whose cruelty is no less than that of the Nazis..." (p. 324), and says that: "It is the Jewish police who are cruelest toward the condemned." (p. 326).
   
   Kaplan writes: "Nazism is not original. They took everything from Bolshevism, only that they expanded its rottenness." (p. 329).



3. This is the 4th Warsaw ghetto diary I've read and the 3rd I've reviewed. If I had to do it over again, I'd pick this one first. The author was a teacher and more than just a recorder of events. He was a gifted writer and master storyteller who was never deluded for a moment about what was going to happen and who never lost sight of the universal perspective. He writes in a wry, almost sarcastic style that makes his point effectively as he blasts the Nazis, Polish and Jewish collaborators, corruption in the ghetto, etc. He had me asking myself deep questions as I was reading. He constantly refers to the Nazis he encounters as stupid people. It shows how dangerous stupid people can be when given power. At one point, he says cruelty is a sickness that can affect whole communities and even entire nations. You see from his writings how contagious a sickness it is, and the more that violent, sadistic, atrocious behavior is permitted, the more it occurs. He vividly shows what can happen when people lose their sense of outrage. He knew what was going on at Sobibor and Treblinka and that the people being "resettled" were not coming back. He never trusted the Nazis, saying only evil can come from evil people. Who can argue with that when you are talking about people who lied up to the minute they closed the door of the gas chamber behind you? The last line in the book is "If I am taken, what will become of my diary?" He was not afraid of dying, but afraid that all his effort would be wasted. Well, it wasn't wasted. If only one more person reads this book on the basis of this review, I'll feel I have done my belated bit for a man who had real guts and unfortunately didn't live to see the ultimate survival of his people.



4. Kaplan's comtemporaneous recording of the destruction of the Jewish community in Warsaw, starting with the Nazi invasion of Poland is most gripping and compelling. It is most interesting because it was written without the "benefit" of other purported historical accounts or the need to explain why the Nazis acted as they did. Although Kapaln has a perspective and knows he is writing for history, his maniscript is mostly reportorial. When he is providing his opinion, rather than telling what actually happened that day, Kaplan let's the reader know.

   How refreshing to be able to read an historical work, without the "spin" that now accompanies most works about the Nazi occupation of conquered lands and the extermination of the Jews of Europe. This book is must reading for both serious scholars and those who are interested in the subject matter.

5 comments about Alma Rose: Vienna to Auschwitz.

1. "Alma Rose: Vienna to Auschwitz" by Richard Newman with Karen Kirtley is the kind of biography I enjoy most. The author provides the reader with not only a fascinating story of the Rose family but also brings to life the time in which these people lived. We see Alma' s life as a privileged young girl and woman. The many twists and turns of fate, poor judgement and unfortunate circumstances brings her to Auschwitz toward the end of WW11. Her time in the concentration camp reveals a remarkable individual existing under the most inhuman conditions. Her talent and strength of character resulted in her saving the lives of many woman who were members in the women's orchestra, of which she was the leader. An excellent, informative and ultimately powerful read.



2. Alma Rose was an incredible human being. After spending the last few evenings immersed in her biography "Alma Rose: Vienna to Auschwitz", I was touched by her ability to use her violin to transcend the evil around her.
   Alma was born into the musical elite of turn-of-the-last-century Vienna, the capital of arts and music in Europe. Her uncle was Gustav Mahler and her father, Arnold Rose, the famous concertmaster and conductor of the Vienna Philharmonic. She had a fabled childhood surrounded by musicians and artists.
   
   Alma studied violin from her father at an early age and later with Sevcik. She toured Europe as concertmistress of an all women's orchestra she organized, and was briefly married to violin virtuoso Vasa Prihoda.
   
   All of the fame and glamour ended however when she was captured and interned in the dreaded Auschwitz. Fearing that she was about to be eliminated she asked for her last wish to be able to play the violin. Word quickly spread that she was the Alma Rose of the Rose Quartet and before she knew it, the camp supervisor, assigned her to lead a women's orchestra. For many of the players, the orchestra was the only chance of survival. Alma took pity on people who auditioned and tried to fit them in, whether it was as accordion player, or guitarist, or if they had no playing talent, as copyist and scribe. She took her job seriously, practicing 10-12 hours a day in addition to giving "concerts". All this was under the constant stress and threat of elimination if they did not prove their worthiness to the SS in charge.
   
   Alma maintained a musicality, and in those moments while playing music, they were transported out of their nightmare and back to the preWar Vienna, playing in a cafe. The music also affected both SS and prisoners alike, and on the Sunday concerts, prisoners strained to hear and grasp a small slice of beauty while SS overlords sat in the front row weeping with emotion. How they could love music so much and then turn around and kill mercilessly was beyond the comprehension of the survivors.
   
   Alma saved the lives of many women, and even though she perished, her bravery and dedication lives on in the stories of the survivors she helped.
   
   The author Richard Newman based the book on firsthand knowledge, primary sources such as letters and interviews with survivors, relatives, friends and contemporaries. He maintained a historical accuracy and honest portrayal of Alma's life. You will be touched while unable to grasp the enormity of the horrors that faced the people who were interned in the death camps.
   
   I read this book alongside with "Night" by Elie Wiesel who arrived at Auschwitz shortly before Alma's death. Both books are highly recommended although extremely sad, they show the resilience of the human spirit in absolutely horrible conditions.



3. Alma Rose was born to musical royalty in Vienna (the daughter of famed violinist Arnold Rose and niece of Gustav Mahler). She studied with distinction at the Vienna Conservatory and the Vienna State Academy, and consequently enjoyed a very respectable and successful musical career. In 1932 Alma formed a women's orchestra (Vienna Waltzing Girls) and toured throughout Europe. But like so many others of her class and background, she was totally caught off guard by the Nazi onslaught. Courageously assisting her family's flight from the Nazi's antisemitic pogroms, she was nonetheless caught and sent to the Auschwitz-Birkenau death camp. There she took a group of terrified and untrained women and transformed them into an orchestra whose music saved them from being summarily gassed by their Nazi captors. Forty women were to survive that horrific place because of their participation in Alma's prisoner orchestra. But Alma herself was to die of illness in the camps before they were able to be liberated by the Allies. A welcome contribution to Holocaust studies, as well as a brilliantly presented biography of a gifted musician, Alma Rose: Vienna To Auschwitz is a memorial to a gifted musician and a testament to Alma's personal struggle to help as many women survive as she could. It is also a damning indictment of the Nazi horror and an effective counter to the pernicious attempts of historical revisionists to suppress both the atrocities and the courage of those dark times.



4. Richard Newman has spent many years working on this book and it paid off, there can't be a biography on hardly anyone that is better researched. And he has written it in a way that doesn't judge the person, he relates the facts but doesn't try any psychological insight. He leaves this up to the reader. A beautiful, compelling book on a woman that used a difficult position to save as many lives as possible. If ever anyone deserved a monument, it is Alma Rosé. Richard Newman`s book lays the foundation. I will publish the German version in Fall 2002.



5. My review is best expressed in a letter to the authors. While the letter speaks little of the content of the story, it does the reflections of the reader:

   I have just finished your book, Alma Rosé, Vienna to Auschwitz and felt compelled to write a word of thanks for such an excellent book. I have lived in Vienna for 23 years and in our early years I walked by the Rosé house in the Pyrkergasse each day, taking our oldest to the Volkschule. Of course, at that time, I had no idea the importance of number 23. Through your book and others of Viennese history I have gained a profound sense of history that a midwest American, growing up in the suburbs, rarely has a chance to learn.

   We have since moved from the 19th district, but each time I am in the city the enormity of life that has gone on before me deeply tugs at my soul. The stones I walk on have carried the lives of so many, each woven into a history of joy and often of utter loss and evil.

   I believe your book was one of those that has allowed me to enter into a life past. Through it I have gained new perspective that the joy and beauty I now enjoy is not without the marring of tragedy and sorrow of many who were innocent. I was also able with my family to visit Auschwitz this summer. The visit has left a lasting impact on our minds and it certainly allowed me to have even deeper sense of personal presence as I read your book. The immensity of the tragedy leaves one lost for thoughts and words. The life of Alma Rosé puts a reality to that part of history that seems unbelievable, yet was played out in the very places I have lived and walked.

   I visited the Rosé grave in Grinzing last week and noted that Alma's name is inscribed on the headstone (unfortunately, the date is 4/4/44 and not 5/4/44). In honor of her courage and for the lives she most certainly helped spare, I left a memorial candle on her grave. I did not seem fitting to leave the grave without some acknowledgement and sign of respect of her family's life.

   Again, thank you for the fine research and excellent presentation of her life. The book must also be considered a memorial not just to one life, but to many who's stories will never be told.

3 comments about BONES OF BERDICHEV: The Life and Fate of Vasily Grossman.

1. Even having grown up in the USSR, and having some experience with my family and their stories of survival of WW2 and Stalin era, I still found the bok incredible and moving. so did my college-age kids! I would suggest it to more people who are interested in the topic 100%



2. I am greatly impressed with this book. I'm an emigrant from the former USSR, Jew myself, and I thought that I know everything about our life, about the war and the suffering of Soviet Jews from Nazi and from the Soviet Communists. But I discovered so many new facts that I never new. I am amazed how deep the authors understoon the reality of Soviet life. I lived in Belorus for years and didn't even hear anything about mass graves of Jews that are everywhere in this country. We were never told about it! I wish this book will be translated into Russian and Ukranian languages. I remember, that Soviet people can hardly knew who's is Vasily Grossman, one of the greatest writers of the century.



3. The book is a basic read for anyone interested in the Holocaust, WWII, Soviet life, and Soviet literature. The Garrard's reveal the quality of Grossman's writings and his personal sacrifices in seeing his opus, Life and Fate, published after being smuggled from the USSR. Accounts in the book of Stalingrad, Nazi crimes in Berdichev, and Grossman's slow literary descent into obscurity will be little read by a complacent Western public more interested in Star Wars than in the trauma that real wars have produced in this century. I was moved by the book and enlightened about the enduring spirit of mankind in the face of repression. Highly recommended!!

No comments about Night.

1 comments about Eva's Journey: A Young Girl's True Story.

1. Eva Bromberg has the misfortune of coming into adolescence just as the Nazis invade her homeland. Eva and her father move about Poland, seeking safe haven. After soldiers take her dad and the other Jewish men in town, Eva realizes that he is dead and that she must flee.

   From 1941 to 1945, the blonde girl passes as a Christian, dodging repeated brushes with discovery and death. Ultimately the war ends, and Eva finds freedom with her mother and brother in Palestine.

   As an adult, Eva immigrated to the United States, married, and raised a family. Now a grandmother named Hava Ben-Zvi, she has finally published her thrilling story.

   Ben-Zvi, a librarian, tailors her novella-length narrative to young teens, students who are near the age she was when she began her "journey". She includes a simple timeline of the World War II and a bibliography of books about children who endured the Holocaust and other atrocities such as American slavery and Hiroshima.

   Eva's Journey is not just a lesson in history; it is a terrific read that belongs in every public and school library. For Hava Ben-Zvi is more than an educator and wonderful writer. She is Eva Bromberg--the girl who lived.

5 comments about A Hero of Our Own: The Story of Varian Fry.

1. This is a must book for book clubs and reading groups! Isenberg's writing is engaging as she tells of Varian Fry's dramatic actions that saved so many people from harm. But, more thrillingly, through skillful use of private documents, she shows her readers how a man who showed little previous signs of special distinction, not content to stay a bystander, was willing to put himself at risk to help strangers whose lives were in danger. The book will spark discussions, not only of the holocaust, but of our continuing search to lead ethical lives today in the face of widespread violence, famine and continuing human rights abuses.



2. this story, of a true 'hero,' makes a compelling read. how amazing that fry managed to save so many important artists of the last century and was little known until isenberg's book. a good read while learning an important bit of our history. i will definitely recommend this to my book club.



3. I read Sheila Isenberg's marvelous book, A Hero Of Our Own, in one sitting. What made it compelling was the author's logical, step-by-step approach to the stunning chaos of her hero's dilemma.
   Varian Fry's defining year in Marseilles came alive line by line, stroke by inspiring stroke in clear logical matter of fact tones. The work is poignant and powerful, mythic documentary proof of a bona fide hero and his heroic friends confronting the petty viciousness of evil with clear-eyed will.

   A beautiful important book. This is History as it ought to be written. Should be required reading in high schools and colleges round the globe.




4. For someone like myself, who enjoys a really exciting story, preferably about a real person,one need go no further than to read "A Hero of Our Own" by Sheila Isenberg. Varian Frye, a not-so-ordinary American, feels impelled to leave his comfortable life as a writer and editor and go to France as a member of the Emergency Rescue Committe (ERC) and risk his life to save as many refugees (mostly Jews) as he can from the Nazis. Frye is the only American to be honored at Yad Vashem (Israel's Holocaust Memorial) because of his work in saving thousands of Jews. If I didn't know it was a true story, I'd think it was fiction because his adventures read like a fast-paced thriller, a veritable realization of the classic "film noir" of the forties. In fact, I feelthe book cries out to be made into a movie which I would be happy to see. Of course some of the book's revealed facts about our own State Department trying to keep refugee Jews from entering the United States when they knew it mean certain death was quite shocking and disturbing. However, all in all, I'd recommend the book to anyone who enjoys reading a fast-paced book about real heros and history.



5. Varian Fry was an American hero, risking his life to save others, unrecognized during his lifetime, but, fortunately, with Isenberg's new biography, now about to become a well-known figure. Called the artists' Schindler, Fry saved about 1,500 artists, writers, teachers, labor leaders, activists, and others from Hitler -- Max Ernst, Marc Chagall, and Hannah Arendt among the group. A Hero of Our Own tells Fry's story in a lively, compelling style. One can't wait to turn the page to find out what happens in Nazi-ridden, Vichy-controlled Marseille 1940. Who will be saved? Who will be turned over to the Gestapo? Why did Fry risk his life? This book answers all these questions in a fascinating story that is well worth reading -- as Fry is well worth remembering and honoring.

5 comments about Hana's Suitcase.

1. A suitcase belonging to a Hana Brady gets to the children's Holocaust education centre in Tokyo in the year 2000. It immediately propels students and teachers alike to find out more about this mysterious girl. Thanks to their invaluable work, they are able to retrace Hana's story. This book is the result of their search for the truth.
   
   A clear, simple narrative delivers a vivid picture of what happened. It was touching to see the dedication and interest of the children and of Ms. Ishioka to find out as much information as possible with just a name to start with. Well done.
   
   I believe that this book is also suitable to readers aged 12+.



2. THANK YOU FOR THE PROMPT DELIVERY OF THE BOOK: HANA'S SUITCASE. IT WAS IN EXCELLENT CONDITION. THE BOOK ITSELF WAS WONDERFUL, AND THE PICTURES ADDED SO VERY MUCH TO THE BOOK. I SHALL NEVER FORGET READING THIS LITTLE BOOK. I SENT IT ON TO MY GRANDCHILDREN. THANK YOU.



3. This was a wonderful book. Hana's Suitcase allowed children to connect the events of the Holocaust with the experiences of a person about their own age who actually was affected by these events. Although sad by definition, the tale ends on a high note, as Hana's older brother travels to Japan to meet with young visitors at a Holocaust Museum. He is able to tell of his young sister who actually carried the suitcase in one of the museum's exibits and who later died while imprisoned by the Nazis.



4. Hana's Suitcase, by Karen Levine, published in 2007, is the true story of a young girl named Hana Brady, who was taken away by the Nazis as a small child along with her older brother George, and her suitcase, which through a chain of events ended up in Japan. It is also the story of a Japanese woman's efforts to find out about Hana- who she was and what happened to her. The book is incredibly moving. Illustrated with photographs of Hana and her family as well as the Holocaust center in Japan where her suitcase is found, Levine tells Hana's story in parallel with the story of the efforts to learn about her. This structure sets up two crushing waves of emotion that left me in tears by the end. It's bittersweet tragedy, told with beauty and sensitivity.



5. I have read this book to my fourth grade class for the past two years. They are instantly drawn to Hana, Fumiko, and the story of the Holocaust. The minute they see the picture of Hana's Suitcase, they begin to ask all the questions that the children in Japan asked of Fumiko. They always want me to continue reading and they are so eager to find out about her story. This book has inspired so many deep and thoughtful discussions with my students. They really connect to Hana and her story and the book helps them understand what happened with the Jewish people in WW2 and why it got so out of control. The chapters switch between Hana's story and the story of the children in Japan who are learning about Hana, so it kind of breaks up some of the more difficult parts of the story with the more happier, hopeful parts. I highly recommend this book for anyone- kids and adults.