No comments about Kids Lunches (A Picture and text reference).

1 comments about Yellowsnake: Son of Prophecy.

1. This book is so filled with adventure and intrigue that you just can't put it down. Jake Conrad is superb in his weaving the life of this remarkable character, Yellowsnake, from his life on a reservation to the jungles of Vietnam. Yellowsnake was taught well in the ways of his great Commanche herritage and went on to be a super Warrior for the battles of Vietnam, His physical strength and abilities, keen mind and his will to get the job done with whatever it takes, make him a true super hero. He finds a place in the mighty Suprstitions Mtns. of Arizona to rest his body and soul and to wait for yet another call from the C.I.A. Yellowsnake was truly one of the best tools the U.S. had.

   This book would make a super movie, think of the many sequels! I would hope Conrad will give us more of this wonderfuly exciting character.

1 comments about Son of Two Bloods (North American Indian Prose Award).

1. Says the University of Nebraska Press:

   When Vince Mendoza began to write his life story, he turned to his memory of visiting the deathbed of his great-grandmother, a Creek Indian who embodied the history and dauntless will of her people. The memory inspired both sorrow and boundless pride.

   Son of Two Bloods, Mendoza's vibrant and candid account of his life, is full of such grief and rejoicing. Born in Tulsa, Oklahoma, in 1947, Mendoza was the child of a Creek mother and a Mexican father. In this book he vividly portrays his Mexican and Indian relatives and his confusing, often painful, childhood interactions with the dominant white society. He left childhood behind when he was sent to Vietnam. There he found hatred, terror, and camraderie in equal measures.

   On returning from Vietnam Mendoza faced a professional, economic, and personal struggles but found consolidation in love, family, and friendship. His moving account of his first wife's courageous, losing battle with cancer ends with renewal as Mendoza remarries and decides to explore his past, and his people, in writing. "Endure, then weep," he writes at last, "endure, and be rewarded, endure and rejoice, endure and learn."

   Son of Two Bloods is his first book

1 comments about Leaving Everything Behind: The Songs and Memories of a Cheyenne Woman (American Indian Stories).

1. Very useful and honest book. The story of a ordinary old Cheyenne woman, good singer, good beadworker, good grandmother, and good human being. The reader can learn about the contemporary life of the Cheyenne people even surviving traditions. The score of the Cheyenne songs and the follow-up CD make this book still more valuable.

4 comments about Blue Jacket: Warrior of the Shawnees (American Indian Lives).

1. To my knowledge this is only the third Shawnee that anyone has written a book about, Tecumseh and the Prophet being the other two. An interesting time period, but I found myself yawning thru this rendition of it. Perhaps there was just too little data for the author to work with. After reading the book, Blue Jacket still seems a shadowy figure, a block of wood, a carved face on a totem pole. The author gets an A+ for research for all I know, but I wish he had found something in this story that had some charm, some mystery, or some semblence of personality.



2. Blue Jacket is an exciting authoritative biography of a Shawnee war chief of great military, diplomatic, strategic and political achievements. Compared with other Native American leaders such as Red Cloud, Geronimo, Crazy Horse, and Sitting Bull, Blue Jacket, or Waweyapiersenwaw is portrayed as a Shawnee patriot and defender of his tribe's Ohio River territory.Unafraid to utilize white and mixed blood connections(he married two wives of white or mixed Native American/white blood), Blue Jacket provided inspiration and a role model for the famous Tecumseh in his later years. Covering an estimated lifespan from 1743 to 1808, the biography details a fully human portrait of Blue Jacket with fine details drawn from a variety of close sources.

   Many examples of Blue Jacket's skill and astuteness are given. The precarious position of the Shawnees, between the British, the French, and enemy tribes is well documented. A reputation for handling disagreements among allies also is characteristic of Blue Jacket. Respected by Native Americans and Europeans alike, Blue Jacket's conduct throughout his life was characterized by a balance of abilities, traditional religion, warring and hunting skills, and also an ability to prosper from the additions of white culture. An example of an attempt to analyze Blue Jacket's political support of Tecumseh and the Prophet is quoted: "And so in the early days of the movement of Tecumseh and the Prophet, Blue Jacket illustrated its capacity to attract differently minded men and women, people who saw advantages in one way or another.Blue Jacket probably saw the sense in much of what the Prophet said, but we cannot suppose that these arguments were sufficient inducements for the most sophisticated of all Shawnees. We can, however, only guess at his motives. We know he was ambitious; he always had been. We know, too, that he was isolated, living apart from the center of Shawnee affairs in Ohio and seldom attending their tribal council. The most likely explanation of his interest in the Prophet is that he saw in him a way to recover influence and power. It was his final attempt to challenge the supremacy of Black Hoof and other old Meckoche rivals (pp. 241-242)."

   The history of the Shawnee and other Native American tribes in the East is riddled with blood and lost ground. However, this biography of Blue Jacket testifies to a man who straddled cultures and achieved a level of both success and bitterness. Most interesting of all is the legacy of blood that he fathered, traced in meticulous detail by authentic sources by author Sugden. Although it may suffer from the loss of a Native American voice, Blue Jacket presents a piecing together of a lost portrait, powerful and sure. It provides a missing piece of history. "Today, most people's perception of American Indian armed resistance, itself only part of a complicated history, is extremely limited. It is the warriors of another age who are remembered - men of the later nineteenth century, whose fame has benefited from the growth of the popular press, the cinema, and improved communications. Yet Blue Jacket's followers accounted for more American enemies in serious battle than the forces of Cochise, Red Cloud, Crazy Horse, Sitting Bull, and Geronimo put together, and his vision of intertribal unity was much keener and more sophisticated. Of course, we are all products of our own times, but when the long roll of Indian notables is called, surely the name of Waweyapiersenwaw, or Blue Jacket, deserves to find its place. (pp.263-64)."

   Nancy Lorraine, Reviewer




3. It tried to like this book, but I couldn't. This guy is just not a very good writer. He takes a very exciting period of history and makes it not so exciting. He is good at presenting facts (though some are a little shaky), but not so good at writing a story based on the facts. There are better writers dealing with this time period.



4. Sugden's third book on the Shawnee tribe (Tecumseh's Last Stand and Tecumseh: A Life being the other two) is a competent piece of historical writing, but is, in my view, the weakest of the three. Sugden does a fairly good job of debunking the belief that Blue Jacket was a white man, presenting a variety of materials to counter the dubious evidence usually cited by those who support this contention. While diehard believers will not be convinced, Sugden will likely influence those who do not cling to this old (and widely accepted) tale.
   
   As for the bulk of the book, Sugden does a fair job of collecting the bits and pieces of Blue Jacket's history and weaving them into a readable narrative. The difficulty he (or anyone in the future who wishes to explore Blue Jacket's life) faces is that there is too little material available to produce a thorough biography of this Shawnee. Compared to other Shawnees of the same time frame such as Tecumseh, Tenskwatawa (the Prophet), or even Black Hoof, there is little in the historical record about Blue Jacket, certainly when one is attempting to write a full-length biography.

   Perhaps if Sugden had published this as an article (or series thereof) or incorporated Blue Jacket's story within the framework of a larger tribal or regional history, the holes in Blue Jacket's history would be less gaping. However, the lack of source material forces Sugden to draw conclusions and make some speculations based on suspect evidence and assumptions. For example, little is known about Blue Jacket before the American Revolution. Sugden uses the few sources available from the American colonial period, but is forced to fill in holes with generalizations about what is known about the Shawnee and their neighbors. This weakens the biography because Blue Jacket the individual is often lost in these generalities.

   On the positive side, Sugden presents, to this point, the most complete biography of Blue Jacket. The only other widely available biography is Allan Eckert's: Blue Jacket: War Chief of the Shawnees, which, while more vibrant and perhaps better written, is subject to broad speculation by the author, fosters the highly suspect Swearingen (captive white) connection, and is more literature than history. Therefore, Sugden's book is currently the best if one wishes to learn about the historical Blue Jacket. In all fairness to the author, I am not convinced that a better book on the subject is achieveable, which is a shame because Blue Jacket may never achieve the historical status of contemporaries such as Tecumseh or Little Turtle; a place he richly deserves.

1 comments about My Road to the Sundance: My Vision Continues.

1. 
   "Writing in a relaxed conversational prose, Twofeathers describes how, at urgings from the spirit world, he began to immerse himself in the yearly Sundance rituals held throughout the West. A modest and likeable narrator, Twofeathers avoids the self-righteous polemics sometimes found in this genre, and while the gorier sections are initially jolting, his aplomb in withstanding pain and coming back for more lends a certain normalcy to this ritual." KIRKUS REVIEWS
   
   "This potentially sensational material is beautifully conveyed, as Twofeathers describes carrying his infant daughter through the agony of one such dance. Unsparingly self-revealing, the book is somehow never confessional but instead the testament of a deeply spiritual man who has found salvation through suffering prayerfully for others." P. Monaghan, BOOKLIST
   
   "This book begins the understanding of what my people have always been about."
   Russell Means, actor, activist, author of Where White Men Fear to Tread
   
   "Manny Twofeathers illuminates an aspect of Native spirituality that has resurged over the past decade. In this moving and personal account, Twofeathers makes this spirituality understandable to people of all races and religious persuasions."
   Wabun Wind, author of The Medicine Wheel and Woman of the Dawn

5 comments about Crazy Horse (Penguin Lives).

1. Crazy Horse has been one of my American heroes ever since I read about him in "Bury My Heart at Wounded Knee: An Indian History of the American West" by Dee Brown back in the 1970's. When I discovered that Larry McMurtry, a favorite author of mine, had written a biography of Crazy Horse, the book immediately made the top of my TBR list! And glad I am that I did immerse myself in this brief but rich biography. As usual, McMurtry does not disappoint - nor does his subject.
   
   Despite extensive writings about the great Sioux warrior Crazy Horse, there is actually a dearth of hard facts about his life. The man was born around 1840, at a time when the nomadic way of life of the Plains Indians was dying....or to be more accurate, at a time when the traditional way of life was stomped out though the US government's broken promises, lies, ineptitude, and the sheer number of US soldiers with rifles and their seemingly never-ending supply of ammunition. Manifest Destiny was very much a reality and it could not be fulfilled while nomadic tribes roamed the Great Plains hunting buffalo, "impeding progress," the westward march of settlers, the building of the railroads.
   
   What kind of written historical record would there be of a man who lived the life of a Sioux warrior, "raiding and hunting on the central plains?" He rarely had contact with whites until the end of his life. And what translations exist are appalling.
   
   Worm, his father was an Oglala healer; his mother was thought to be the sister of Spotted Tail, the Brule leader. From the first, Crazy Horse, called Curly as a boy, marched to the beat of his own drum. He was a loner and although he lived in the traditional way, he was not interested in the usual rituals of purification, like the sundance rite. "He took his manhood as a given and proved it in battle at an early age."
   
   He went on a journey as a young man, to seek a vision. Never orthodox in his beliefs or behavior, Curly did not purify himself in the ancient ways nor did he speak with a holy man, such as his own father, before making the trip. The vision or dream he achieved on this quest, and the interpretation, were to prove very significant throughout his life. There are enough consistent reports about this episode to prove its authenticity.
   
   The author takes the known facts about the period, as well as material garnered from documented interviews with Native Americans and whites who knew Crazy Horse, and recreates here a vivid portrait of the warrior, the human being who cared first and foremost for his people - for the very young, the sick and elderly - the man of such moral authority that he sparked deadly jealousy amongst some of his own men. "Among a broken people an unbroken man can only rarely be tolerated." Crazy Horse "became a too-painful reminder of what the people as a whole had once been."
   
   McMurtry, also paints a clear and accurate picture of the place, the times, the large Native American councils, of the Ghost Dance, the battles, the parlays, the betrayals. He recounts a much reported conversation Crazy Horse, near the end of his life, had with his old friend He Dog. General George Cook wanted all the Sioux at Red Creek "to move across the creek, nearer to White Butte, so he would have them handy for a big council. He Dog thought it might be best to do as he was told." Crazy Horse did not want to make the move for his own reasons. He Dog, concerned about what the move might mean for their friendship asked Crazy Horse if "such a move on his part would mean they were enemies now. Crazy Horse laughed, perhaps for the last time; then he reminded He Dog that he was not speaking to a white man. Whites were the only ones, he said, who made rules for other people. Camp where you please."
   
   Larry Mc Murtry invites the reader to camp where we please amid the recountings and recollections of the life of the legend who was Crazy Horse. This is a brief but beautifully written story of a life...and of a death. It is also a tribute to a great man.
   
   Apparently Penguin has published a series of brief biographies called "Penguin Lives." James Atlas, the editor, plans for six volumes a year from "celebrated writers on famous individuals who have shaped our thinking." The list includes the Buddha, St. Augustine, Joan of Arc, Dante, Mozart, Jane Austen, Dickens and Chekhov. Unfortunately I only see two women on his list. I sincerely hope this grave omission is corrected.
   JANA



2. I don't generally go for books on tape,but decided to give this a try. I was exceptionally pleased with it. I guess just about anyone who has read anything of the West covering the period from the 1830's to the end of the century;knows something about Crazy Horse. There are so many references and they vary so much,one has difficulty in trying to separate fact from legend.
   Mc Murtry puts on his historian hat for this one and tries ,and I might add very suscessfully,to sort it all out. To attempt such a thing,could result in a very long book with reams of details and references;but McMurtry has managed to avoid that;and comes up with a concise,easy to follow book that covers the whole Western Indian experience centered around one of the most prominent Indian leaders at the time.On top of that he builds into it references of other books where the "story" may differ;and where there is differences or actual unknown details;he addresses them. He also refrains from "making up" details and introducing them;which would do nothing but add to the confusion.
   When you finish this book ,you will be left with the impression that you now know the story about as well as one can possibly know it,particularly at this stage of the game.



3. Larry McMurtry (Telegraph Days, Lonesome Dove) brings his clean and concise writing style to this brief but illuminating life of Crazy Horse.
   
   This compact little biography is one of the Penguin Lives series that features what Penguin Books web site describes as an "innovative series of biographies pairing celebrated writers with famous individuals who have shaped our thinking." The series is worth looking into for its other biographies of Churchill by John Keegan, Buddha by Karen Armstrong, and Saint Augustine by Garry Wills among others.
   
   In the case of Crazy Horse not a heck of lot is really known about the man. As McMurtry points out, most of what we know about Crazy Horse and most Indians derives from their contact with whites and Crazy Horse generally avoided whites to the fullest extent possible. He was a brave warrior, a leader of his people at times, but not truly a chief, a loner, an iconoclast within a tribe of iconoclasts.
   
   Crazy Horse is an iconic figure who captures the imagination. His life of some 35 or so years spanned the rapid transformation of the West from the free days of the nomadic Plains tribes and limitless buffalo herds to the confinement of those peoples on poor reservations and the destruction of the herds. Crazy Horse never really yielded to the whites unlike nearly all other Indian leaders, not that it mattered much in the grand scheme of things because no strategy was going to change the ultimate outcome. Crazy Horse declined to go to Washington, resisted any restraints, refused to attend the parleys with the whites.
   
   He did ultimately sacrifice his own freedom when he brought his 900 or so followers after the brutal winter of 1876-1877 - just months after the twin victories over Crook at Rosebud and Custer at Little Bighorn. Crazy Horse was killed, probably by the bayonet of a white soldier as he resisted his final arrest. His death was a blessing as the whites planned to ship him to Fort Jefferson in the Dry Tortugas, a tiny prison atoll in Florida.
   
   Unlike other popular authors, notably Stephen Ambrose, McMurtry resists the temptation to let his imagination roam too freely and sticks mostly to the known facts and reasonable deductions to be drawn from them. Those facts however immutably established Crazy Horse as perhaps the single most romantic and heroic figure of the great American Western epic. He lived free, defeated Custer, the great white romantic figure, and then died young "in the last moments when the Sioux could think of themselves as free. By an accident of fate, the man and the way of life died together...he came to be the symbol of Sioux freedom, Sioux courage, and Sioux dignity." (Page 17, hardcover edition)
   
   Highly recommended for any reader with an interest in the American West.



4. As he states in this volume, it's less a biography than a testament to the impact Crazy Horse had on his own people during and after his life and what he means to Americans today. Illusive yes, but Crazy Horse is a symbol of all that could've been for natives of the plains. He was an Indian who never capitulated, who never gave up on his way of life or on his dreams and those dreams, both figurative and actual, guided him through life and into the walk with the spirits. What does this man mean to us all? He's more than a simple representation. He's an embodiment to self-determination. He's an example of charity and caring of a leader who placed his own people ahead of all else.
   
   Unlike Geronimo, who spent time in prison and then ended up selling autographed photos of himself for a dollar apiece to the very white people he'd sworn to kill, Crazy Horse avoided contact with Whites until his last days and never accepted their systems or their ideas of justice. He only came to the reservation because his people were starving. He only talked to the Fort's doctor because his wife had tuberculosis. He never allowed his photograph to be taken and wasn't known for talking much.
   
   He took his responsibilities very seriously as a shirt wearer and did everything he could to provide for the poor of his tribe despite preferring to be alone and preferring the open prairie to population centers.
   
   I can't help but draw parallels between another mythical figure after reading this tightly told tale. Jesus was said to express great concern for the poor and Crazy Horse was told in a vision that this was his mission in life. Jesus was a symbol for his people of a spiritual life outside the realm of Rome. Crazy Horse was a symbol of a way of life on the plains, free to pursue the Sioux ceremonies and religious observation. Jesus was killed through the betrayal of a friend and stabbed in the side by a Roman spear while hanging from a cross. Crazy Horse was restrained by his friend, the tribal policeman Little Big Man, when he was bayoneted by a soldier. In death, both Christ and Crazy Horse are rallying points for more than just their own people, but for people everywhere.
   
   CV Rick



5. While musing over what to write for a review of this atrocious attempt at literature, one of my students said, "just say it sucked." IT SUCKED!

1 comments about Black Hawk's Autobiography.

1. Black Hawk's Autobiography is reframed in this edition to convey the true voice of the author despite Jacksonian influences of the original editor and interpreter (Patterson and LeClair) who published the first autobiography in 1833. Nichols muses in his introduction,"What is certain is that Black Hawk provided some narrative which has come down to the present...To what extent... does his product offer an authentic Indian voice?...Having worked on this text for some years, it seems to me that we can indeed 'tease out' the Indian's feelings and ideas from the Autobiography...the resulting prose still gives obvious examples of Sauk cultural practices and the warrior's individual attitudes." (p. xix) The value of such an edition is clear. For the first time a mid- 19th century Native American perspective of the experience of American/other territorial expansion, takeover, and ensuing treaties and conflicts between settlers and Native Americans is articulated. What emerges despite the cosmetic grooming efforts of Patterson or LeClair is not pretty or flattering to Americans in any way. Black Hawk is a formidable and resourceful enemy both with the pen and the arrow. What is valuable to Native Americans and other scholars today is both historical and current. Lost, forgotten, buried, disregarded, unperceived, and misunderstood Sauk values and outlooks can be discovered and explored. Perhaps the bitter battle of Wisconsin Heights can engender new insight from current audiences. What is clear and amazing is the evident skill and generalship of Black Hawk, as well as the loyalty and bravery of his band. Nichols begins with a chronology of important events in Black Hawk's life and a series of maps of parts of present day Illinois, Iowa and Wisconsin to clarify and illustrate the progress of the British Band with Black Hawk. It is very clear that Nichols is understating when he states "...modern readers using some care can indeed find much that was Sauk and that was Black Hawk in this account." I found many parts of Black Hawk's Autobiography to be deeply moving. At one part, Black Hawk describes his joy at doing battle with a worthy adversary, a leader who was careful with his men and cautious in the risk of death and injury as well as cunning and resourceful, by saying "I would have liked to shake his hand!" I have spent some time roaming and camping in the land where Black Hawk fought the battle of Wisconsin Heights. Reading his autobiography helps reanimate that haunted, proud and beautiful landscape with the brave members of the British Band and their leader. It makes you feel as though you want to shake his hand.

No comments about Sundance, the Robert Sundance Story.

No comments about Distant Relations: How My Ancestors Colonized North America.