5 comments about The Inextinguishable Symphony: A True Story of Music and Love in Nazi Germany.

1. I listened to Martin Goldsmith on "Performance Today" (and still listen to his successor, Fred Child) for many years. This man who for years described classical music on the radio -- composers and their life story, pieces and their histories, in accessible, engaging, and lightly humorous ways, and even sometimes tied it in to his love of baseball -- he also has an extraordinary family story. It's moving and well-written, and makes me think about the extraordinary stories that must dwell in the depths of my own geneological past.



2. This story was impossible to put down and when you finish, it stays with you for a very long time. Its hard to believe that Gunther and Rosemary didn't make every effort to help their parents emigrate to U. S. What really bothers me most is, not being Jewish, what would I have done in Germany in the late thirties and early forties when I saw these atrocities happening?



3. What do we really know about our parents' life before we were born? That depends largely, I guess, on how much of an interest we show - and on how much they are willing to reveal. Because in the life of every person there are instances and times they rather wish to forget, and not revive time and again by discussion, even if only among their nearest and dearest.

   Such, in the lives of author Martin Goldsmith's parents, were the years from 1933 through 1941; so much so, in fact, that Goldsmith likens that time to the massive ash tree in the house of Germanic warlord Hunding, the setting of the first scene of Richard Wagner's opera "Die Walkuere:" Something looming large, yet never openly acknowledged. Because before George Gunther Goldsmith, furniture and home decorating salesman of Cleveland, Ohio, and his wife Rosemary, a violinist with the St. Louis Symphony and the Cleveland Orchestra, became American citizens in 1947, they had lived a whole other life - the hunted life of Jews in Adolf Hitler's Germany. And only years after his mother's death, on a trip to his father's home town of Oldenburg, did Goldsmith catch the first glimpses of what was hidden behind that massive ash tree, and George Goldsmith began to talk about the events which his, the Goldschmidt family had witnessed there; as well as the early life of Rosemarie nee Gumpert in Duesseldorf, the couple's first meeting in Frankfurt, and their later life in Berlin until their lucky escape to the United States. Beginning with this visit, Martin Goldsmith retraced his family's path to the early years of the 20th century, when his paternal grandfather Alex Goldschmidt took residence in Oldenburg, and his maternal grandfather Julian Gumpert settled in Duesseldorf.

   How intensely personal this voyage into the past must have been becomes clear in the account of Goldsmith's visit to Oldenburg prison, as a participant in a march retracing the path taken by the Jews - among them the author's grandfather - driven through the streets of Oldenburg in 1938 by Nazi thugs, to later be shipped off (at least temporarily) to Sachsenhausen concentration camp. But although he writes about his very own family, and now in full knowledge of their fate, Goldsmith's narrative is in no way sentimental. With a journalist's detachment he talks about Guenther and Rosemarie, Alex, Julian and their wives and other children; turning a nonfiction account whose outcome is clear from the very start into a heartstopping tale few would be able to believe if presented with it under colors other than that of the plain historic truth.

   Prominently featured in Goldsmith's account is the Jewish Culture Association, or Juedischer Kulturbund; as of 1933 the German Jews' only permitted artistic organization, in whose orchestra Guenther and Rosemarie had met and which had formed the center of their life until they finally left the country. One of the most controversial institutions of Nazi Germany, it reunited what was left of the country's Jewish musicians, artists, writers and composers - providing a modicum of shelter in an increasingly hostile environment, but also a convenient tool in the Nazi propaganda machine. Were the members of the Kulturbund instrumentalized to deceive public opinion, at home and abroad, about the true intentions of Hitler's government? By giving their Jewish audience a sense of comfort and "belonging," did they also prevent some of them from rescuing themselves when there still would have been time? The surviving members of the "Kubu" and their families, interviewed by Goldsmith, come down on both sides of the issue; and the fate of the survivors is probably as symptomatic as that of the many who ultimately did perish in Nazi concentration camps - chiefly among those the Kulturbund's charismatic founder Dr. Singer, who not only let himself deceive into returning to Germany after already having reached the safe shores of the U.S. but saw a mark of distinction even in his deportation to the "model" concentration camp of Theresienstadt.

   Yet, for Guenther and Rosemarie the years with the Kulturbund were dominated, above all, by the musical companionship they experienced. What does seem to have haunted them most for the rest of their lives, however, was their very escape to America, while their remaining family members were stuck in Europe and, one way or another, died in Hitler's concentration camps - and the feeling that with a little effort they just *might* have saved at least some of them. The letters of Alex Goldschmidt and his younger son Helmut, written to Guenther from captivity in France after their own unsuccessful attempt to flee to Cuba, are among the most chilling testimonials contained in this book; and the decision to translate and include them conceivably cannot have been an easy one for Goldsmith. Indeed, it apparently was the knowledge of his family's fate that, all talent and love of music aside, eventually compelled George Goldsmith to forever retire the flute which, in his life as Guenther Goldschmidt, had been the only item of true importance besides his beloved wife Rosemarie; thus punishing himself in a way no outsider could have done. Yet, the couple's gift for music lives on in their son, who in his own way has brought many hours of joy to radio listeners all over the U.S.

   Martin Goldsmith's "Inextinguishable Symphony" - named for Danish composer Carl Nielsen's Fourth Symphony, which sets music, as a parable for life itself, against war, terror and destruction - is as much a personal journey of discovery as a journalist's account of historic facts; seeking to understand rather than to judge. It deals with a time in which morality was thoroughly upset by a profoundly immoral regime, which cannot possibly have remained without effect on anybody who witnessed those events. In applying our own values to those facts, I think we would all do well in being careful to, likewise, make a thorough effort to understand before we judge. Goldsmith's insightful account is a great place to begin such a process.




4. MG's story of his family during the early Nazi era is an unusual glimpse into the lives of German Jews during the period from 1933-1941. He writes about the Kulturbund, an organization created by the Nazis to (1) rid Germany of Jewish influence in the arts and (2) provide propaganda coverage of the maltreatment of Jews by the Third Reich.
   
   In my opinion the book is generally well written and seems to be the result of careful research. My one complaint is that MG frequently quotes conversations which I doubt have been recorded in any way. I don't like that in historical writing, but in this case I was willing to overlook it, because of my interest in the story.



5. My bookclub is entering into its Holocaust Month. Someone recommended this book to me last year and I thought, it sounded interesting enough to read. Interesting just barely describes this book. Haunting is more the word that I think of when I finished this book. Incredibly lucky are two more words.
   
   There are so many books out there about the Holocaust that it can be confusing sometimes to read what. This book definitely should be read simply because it's beautifully moving, tragically sad and not only that, it provides a different viewpoint of what happened during the early years of Nazihood in Germany and before the "Final Solution" was proposed to exterminate the Jews. This happened and I don't recall hearing much about any of this till I read this book. Before Hitler and Goring proposed the death camps and just while trying to get rid of Germany of the non-Aryan blood, they came up with a solution that provides entertainment and music/art/theater productions just for the Jews. This is a place for the Jews to retreat to. They were only allowed to play Jewish pieces written by Jewish artists/musicans. And they were left alone in the 30s and early 40s. Well, not quite completely left alone as they still had to follow the Nazi rules. But it was a place of refuge for the Jews, especially in Berlin.
   
   This book, while devoting a huge portion to the Kulturbund and its orgins, the author writes of his personal family history. His mother and father were musicans in the Kulturbund. And they suffered horrible tragedies as the war progressed over the years. However, they were young, in love and naive like a lot of people were. They did manage to escape Germany but they also managed to leave behind family members which have haunted them and their children even to this day. It is very intense reading at times and with hindsight on the reader's part, it is very hard to fathom their optimism that things will work out ok in the end. Not only that, this book brings up the question of whether or not the Kulturbund was good for the Jews or kept them compliant enough to keep them in Germany instead of escaping to other countries, so the Nazis could gas them too. This book is haunting and disturbing. The questions that the author may have unknowingly stirred are now raised in my mind ... and the answers are not easy to figure out.
   
   This is not your typical Holocaust book nor is it like the other books about the camps ~~ this book simply tells a tale of two musicans who were unfortunate to be caught up in the times that stirred Germany (and the world) ~~ but yet, their love of music has sustained them through the years before they left Germany. Are they heros? Not in the sense that we associate it with. They are more like survivors and like all survivors, they carry a burden of guilt that resounded through the years. But it is a book that honors the memory of those who were left behind in a time of turmoil that even today, still vibrates through the years.
   
   9-28-07

5 comments about How to Talk Jewish.

1. Quintessential Jackie! Hilarious! A must-have in a Jewish humor library. May I also recommend a nifty, gezunta book I received as a gift and fell in love with? "A Little joy, A Little Oy" -- if Jackie's a main course Joy, Oy is one amazing antipasto.

   Lillian & Joe Moses




2. Not as good as I had hoped. He explains a lot of Yiddish phrases that are not commonly used. The commonly used expressions were not defined as well as I could have defined them myself.



3. I wanted to learn some common Yiddish sayings. So I bought Jackie Masons' book titled: "How to Talk Jewish". It is an enjoyable book complete with Yiddish sayings and a taste of Jewish life as only Jackie Mason can tell it.



4. Jackie Mason's observations on Yiddish are hilarious. You don't have to be Jewish to love this book!



5. Jackie Mason's book "How to Talk Jewish", is the greatest and funniest teaching tool for anyone who wonders why they've wasted words speaking English, when they could have said the same with one word in Jewish.

5 comments about Unchosen: The Hidden Lives of Hasidic Rebels.

1. I recommend not purchasing this book. Although the topic is good, the author does not know how to write or even reason. The book is about how some Hasidic jews do not like the prasctices of Hasidism. The author, who comes from a very Jewishly non-observant fammily, feels revolted by Hasidic culture and simply dismisses it. There is hardly a word about Hasidim who like their life, who have loving and warm families, and who enjoy their religion. Of course the authors interest is in the folks growing up Hasidic who later leave that way of life, sometimes even the religion entirely, which is a fine topic if she had touched even foir a moment on the positive aspects. The other problem with the book is writing or reasoning skills. As a reader I do not want an endless supply of trivial details about what Hasidic jews drink or shop for. I want an author who comes up with an interesting especially non-obvious insight, and shares that with the reader perhaps supplementing with an anecdote or two. Instead this book focuses obsessivbely on trivial details of some Hasidic Jews with no conclusions or insights. One story was about a guy who like "Long Isl;and tea", leaves his New York city home to travel by bus to Boston, does not know what to do once he gets there, so ....he heads back to New York. All this story, in mind-numbing detail, takes up pages and pages of text. So what? What was the point? Could the pint be made in fewer words? Reading this book is like sitting in a loud bar or at a chili cook-off with someone who wants to tell you every last detail of their hernia operation. Oy vey!



2. the very definition of hearsay is: "unverified, unofficial information gained or acquired from another and not part of one's direct knowledge".
   
   that definition sums up this book to a "t". i suggest not wasting your time.



3. I am a secular Jew with a great fascination and respect for Lubavitchers, and have read most of the available books on them, which I have found to be thoughtful, deep and illuminating, as well as honest. Hella Winston's book is the exception. The author seems not up to par in either intelligence, honesty or in an open-minded and respectful attitude towards the sub-culture she is supposedly researching as a sociology grad student.
   
   I can especially recommend "Mystics, Mavericks and Merrymakers." (which also includes rebels, depite Hella's claim that she is the only author who has dared to do so.)
   
   It is hard to believe she is an academic or earned a Phd, except that the liberal academic world is so bigoted about religious people that shoddy and superficial work like this was probably given a pass because it is so blatantly hostile to pious Jews.
   
   One small example shows the undercurrent of hostility that distorts the entire book. Winston describes the apartment of a Satmar grandmother "whose walls boast several innocuous paintings of flowers (no graven images here)." Why is the author mocking one of the ten commandments? Why the sarcasm? Why the nastiness? Is this a serious or respectful way to discuss another culture and religion? No graven images here? It seems floral paintings don't meet Hella's standards for Jewish culture, as she explains in the introduciton, "it was still hard for me to fathom that there really could be Jewish peoplelllwho actually believed that viewiing art...could be a bad, even dangerous thing....Didn't Jews ...pride themselves on producing and consuming culture?" As an ex-Peace Corps volunteer, I have troulbe with her difficulty in fathoming that different Jewish sub-cultures are actually...well, different. And that being a New York culture-vulture is actually not central to 4,000 years of Jewish identity. Isn't she weird?
   
   I also found winston less than honest. For example, she stresses the idea that the Hasidim are so strict because their rebbes planted the idea that if they fall away from strict observance, the holocaust could happen again. I will pass over how disrespectful this theory is, as if only fear of mass murder would make Jews observant...it is also dishonest, because she knows, but does not explain that the last Lubavitcher Rebbe taught that blaming Jews for the Holocaust was wrong. Instead she relegates his views to a footnote and disguises his strong stand against blaming Jews to a bland "we cannot know the reasons for the Holocaust."
   
   I also wonder how honest she is about her own motives for doing this research and her own Jewish identity. In the introduction she has a dishonest and superficial discussion of the attitudes of non-Jews to the Hasidim. She lists "a kind of admiration' (it would be too positive for Winton to say simply that some Jews have admiration)... for an "authentic" Judaism (her quotes - yet another example of her palpable hostility - she can't even allow the word authentic when describing Jews who admire Chasids' religious practices). Second attitude of other Jews: 'romantic longing'. Third, that Hasids are primitive, backward, dirty. Lastly, anti-Zionist.
   
   This list of other Jews' attitudes towards observant Jews leaves out any discussion of the truly vehement and irrational dislike of pious Jews by many secular and reform Jews who are threatened by Jews who remain 100% Jewish and are not trying to conform to and please and placate the majority culture. HOstility based on the pervasive fear of assimilated Jews of appearing 'too Jewish.' A fear that has been widely discussed in the sociological and historical literature, for example, in pre-war Germany. A fear and hostility towards Jews who are 'too Jewish' that perhaps our author shares.
   
   The most shocking part of the book was the conclusion, which again leaves the scope of her research and any pretentions at academic objectivity. She expresses revulsion at a culture that demands conformity and depends on shame, fear and ejecting rebels ... as if there is any traditional society on earth that does not require conformity, and enforce it by these universal cultural measures. Is she really this ignorant about cultures?
   
   The shocking part is that she then "concludes" ( my quotes - I suspect it was her initial motive to arrive at this conclusion, as it seems more like a held belief than a finding), she "concludes" that there is "a fundamental weakness in the belief system itself" and predicts "something might have to change sometime soon", quoting predictions of "the demise of these communities" because "so many" "are forced" out. (she makes no attempt to give us a number of her 'unchosen', but the only existing support group has a mere 200 members!)
   
   Leaving one more glaring dishonesty in this book - her total silence on the huge demographic success of the Chasidim. One reason many secular Jews who care about Jewish continuity love the Chasidim is that they - along with the Modern Orthodox - are the only Jews who will exist in America by the nextcentury, according to the juggernaut population trends which show a rush to self-extinction by the other Jewish 'sects' (her term for chasidic groups)who base their Judaism on what fits into the mainstream culture.
   
   The 2000 population study projects that for every 100 Yeshiva/Hasidic Orthodox Jews today, there will be 3,400 great-grandchildren. for 100 Reform Jews today, there will be 10 Jewish great-grandchildren. For 100 secular Jews today, there will be 7 Jewish great-grandchildren. These figures are well known and have resulted in heroic actions by non-observant Jews to try and reverse this death knell. And here is Hella, pretending it is the Chasidim who are in trouble.



4. I can't say that I enjoyed this book but I learned a lot about Hasidics and their religious practices. I would recommend this book to people who want to learn about religions other than their own.



5. Unchosen is interesting, just because it takes on a subject no one else has thought of, but the author doesn't actually come to a conclusion. The writing is good enough, and what she writes is interesting, but she leaves out any sort of analysis. She stumbled upon a fascinating subject, but she didn't do anyting with it. All she does is record the stories of half a dozen rebels and then drop it. She can't even say the extent of the phenomenon, because of course there's no way to find that out. So there's not much to get out of this, besides encouragement to doante to Footsteps, a charity organization she profiles. It was interesting, and worth reading I guess, but I was pretty let down at how little she did with the material. She didn't write any of her own ideas.
   
   For something better, I reccomend "Mystics, Mavericks, and Merrymakers" by Stephanie Levine. She interviews and analyzes Lubavitch girls, and comes up with some fascinating insights. And she includes some "rebels" in the girls she profiles, and I think does it a lot better.
   
   And by the way, all you idiots out there saying Unchosen is just an excuse to critisize Judaism, she says like ten times that of course this isn't how most people feel about the religion, and even the rebels she interviews have things they loved about it. And I'm Orthodox Jewish, and I didn't think it was biased at all. So there.

5 comments about All Rivers Run to the Sea: Memoirs.

1. This is one of the times when I think we should be able to go higher than 5 stars. Elie Wiesel's All Rivers Run to the Sea gave us a more in-depth look to the concentration camp survivor. He really gives us a rich experience in weaving together the threads of his past, from his days in school to the horror in the concentration camps, right up to his days of being a journalist, and ending with him as a groom. You really get a feel for the type of person he is as well - a wonderful, compassionate, and intelligent man. If you've read Night already, you're definitely going to want to check this out.



2. I would strongly recommend that all readers on Amazon read the review whose title caption is ' Remember'. It is far more extensive and far better than the small remarks I am about to post.
   Elie Weisel is the one human being who more than any other has helped the world understand the horror of the Shoah , the Holocaust the Nazi destruction of one - third of the Jewish people six million human beings.
   For this he should always have a place in the historical consciousness of both the Jewish people and mankind.
   His memoir is at times very moving .For those who know his other work and his masterpiece ' Night' there will be much familiar here, though here the story is enriched by greater detail.
   I find myself whenever I am reading Weisel unable to really judge in abstract or purely literary terms. His significance as a human being, as a witness as one who has spoken to me in my own life is so great that my feeling is closer to reverence than anything else.
   I read this book with the idea that any additional detail about his life and work, any additional understanding of his thought about Man's relation to G-d would be worthwhile. I read this work as I will read all his future works as an admiring student of a great teacher.
   May he be blessed by many more years of great creative work.



3. I found this a very compelling read, lasting over several readings. It's true the author did not stick tightly to chronological order, but anyone who has read his fiction knows his style tends to be very esoteric and rather free-floating (I personally do not care for his fiction, which I admit I do find to go over my head). However, as a reader, I certainly got a feel for emotions he felt throughout different experiences in his life. I found the last scene describing his emotions before and during his wedding to be really profound. It's true that there is a lot of Jewish content in this book, which may cause some of his analogies etc. to be less accessible to someone from a different background. However, for someone who wants to read a first-hand Holocaust experience without very strong graphic details, I do recommend it. (As a side note, just last week I actually attended a speech by Mr. Wiesel, and he is really a personable, funny, self-effacing and sweet man, not the really sad and somber person you might expect from his writings. I was surprised by this, pleasantly so!)



4. This spectacular memoir of Elie Wiesel, the great author and voice of conscience, begins with his boyhood in the small Transylvanian village of Sighet.
   
   A pious child, with a great thirst for Jewish knowledge, a student of Torah and Talmud, and fascinated with the Kabbalah. Elie is swept into the Nazi ghetto and then death cams where he loses his parents and his beautiful little blond sister Tzipora, all of whom perished in the Nazi furnaces.
   
   He writes in memory of his losses:
   
   "If only I could recapture my father's wisdom, my little sister's innocent grace. If only I could recapture the rage of the resistance fighter, the suffering of the mystic dreamer, the solitude of the orphan in a sealed cattle car, the death of each and every one of them. If only I could step out of myself and merge with them".
   
   Wiesel writes of the prophecy told to his mother by the Wizhnitz Rabbi that her son would become a gadol b'Israel (a great man in Israel) but that she would not live to see it.
   
   Wiesel records some of the horrors he witnessed in the death camps such as live children being thrown into furnaces by the Nazis, and laments the inaction by the Allies to do anything about the extermination they knew was taking place of the Jews- saving Jews was not a priority for the Allies either.
   
   He mentions that most of the Jews who collaborated with the Nazis were intellectuals- not surprising in light of the fact hat most Jews who have thrown themselves into the campaign of hate against their fellow Jews in Israel.
   
   He writes about the liberation of the death camps by the Allies after the war, and how one of the youngest child survivors of Buchenwald was eight year old Israel Meir Lau, later to be the Chief Ashkenazic Rabbi of Israel. In his section of his travels around the world as a young man during the early 1950s he writes of his great compassion at the plight of poverty-stricken children in India.
   
   Wiesel records his life in a youth home for Jewish refugees in Paris and the fate of displaced Jews after World War II, his life as a journalist for Israeli newspaper Yedioth Ahronot for whom he covered the Eichmann trial, civil rights struggles, the Six Day War, the 1968 Student insurrections in France, and other world events.
   
   He has always been greatly interested in philosophy and parapsychology and writes of his discussions with such great leaders as Golda Meir and David
   Ben-Gurion, as well as the greatest thinkers of the day. He writes of his great love for Israel and it's people for which he has been attacked by the hate-filled bigots of the International Left. He also took a strong stand for persecuted Soviet Jewry during the 1960s and 1970s. Elie Wiesel also writes of his great compassion for humanity as a whole, such as his pain at seeing the suffering of destitute children during his travels in India. But unlike certain Jews of the Left, he does not see a contradiction between this and his great love of Israel and the Jewish people- Ahavat Israel.
   
   He writes with great compassion, passion, anger, sadness and hope.
   In a plea for the plight of his own people today, especially the youth and children of Israel today targeted by terror and forces of genocide (such as Hamas, Hezbollah and the Ahmadinejad regime- as well as all who are sympathetic to these anti-Jewish elements) he penned an open letter to President Bush stating: "Please remember that the maps on Arafat's uniform and in Palestinian children's textbooks show a Palestine encompassing not only all of the West Bank but all of Israel, while Palestinian leaders loudly proclaim that 'Palestine extends from the Jordan River to the Mediterranean Sea, from Rosh Hanikra (in the North) to Rafah (in Gaza). Please remember Danielle Shefi, a little girl in Israel. Danielle was five. When the murderers came, she hid under her bed. Palestinian gunmen found and killed her anyway. Think of all the other victims of terror in the Holy Land. With rare exceptions, the targets were young people, children and families. Please remember that Israel--having lost too many sons and daughters, mothers and fathers--desperately wants peace. It has learned to trust its enemies' threats more than the empty promises of 'neutral' governments".
   Elie Wiesel is a true voice of truth and conscience.



5. Elie Wiesel may be best known as the author of "Night", his harrowing and sparse account of his time spent in the concentration camps. His literary works have focused around the events that shaped Holocaust survivors and the questions those survivors had about their faith afterwards. His life's work is heavily imbued by those events early in his life, his novels vast testaments to making sure the world never forgets the atrocities man inflicted upon man.
   
   Yet there are many sides to this amazing man, which can often be forgotten when one dwells solely on his literary works. The first volume of Wiesel's memoirs, "All Rivers Run to the Sea", is a brilliant introduction and elucidation of the author. He relates quickly his early childhood and his time in the camps, but moves onto and focuses on his path after those events. As he forges a career as a journalist, meeting statesmen and celebrities, he finds himself and what causes he is willing to fight for. As a stateless person, his life is often difficult as he arouses suspicion, and he struggles constantly to make ends meet. Reading about his personal adventures, the reader sees how he is passionate, full of empathy, timid and captivating, a brilliant man with many stories to tell.
   
   For anyone who has read Wiesel's writings, the style of "All Rivers Run to the Sea" will be just as familiar: while it is divided into sections, his reminiscenses are as tangential as his fictional stories. Learning about his real-life adventures, readers can easily see how Wiesel has woven his experiences into all of his fictional works. The praises and accolades he has received are more than well deserved, for as long as he writes, his people will have a testimony to their past and to their faith.

5 comments about Memoirs of Glueckel of Hameln.

1. Fascinating description of an educated Jewish woman's life in the 1600's with an amazing amount of travel in Northern Europe pertaining to family matters and business. It was not a small world by any means. She was a bit effusive in her thanks and acceptance of her life with moralising, but her description of her life is outstanding.



2. Anyone wanting to get a profound insight into the life of Jews in Germany during the 17th Century as told with true life experiences by an outstanding mother, wife and businesswoman of the time, must read this book. My wife and I bought two so that we could read and discuss every paragraph together, and we really got caught up in the emotions and life experiences of this era in Jewish and German history. Told in simple language and with profound true life experiences and deep religious belief, as only this extraordinary Jewess could have transposed us to this era and the every day life and the hardships and tribulations of German Jews already then.



3. Gluckel of Hameln is the diary of a frum woman from the 1600's. We don't have any real information from this period except from some unavailable books of Rabbi Yaakov Emden. In her diary, she speaks of events of life, death, the Plague, Shabsai Tzvi, and how she raised her family during this hard time in Jewish History.
   This version of the book come in paperback and is annotated. The translation from the original version is pretty good considering that some words don't translate well from one language to another. The introduction gives some of her story away but important to read to understand her approach in writing this diary.
   I bought this book and have given it to my best friends for motivational and historical reading. BUY THIS BOOK!



4. It is a privilege to read a personal memoir of an inhabitant of 17th-century Germany. I have read "history books" about this period, but Glueckel's memoir tells me how it felt to be actually present. Glueckel is a good writer, although I'm sure the translator also deserves some of the credit.



5. THIS WAS ONE OF THE MOST BORING BOOKS I'VE EVER READ. IT WAS REPETATIVE. THE ONLY INTERESTING PARTS WAS THE DEPICTION OF LIFE OF JEWS OF THAT TIME.
   ALSO THAT A 14 YEAR OLD FEMALE COULD ACCOMPLISH SO MUCH AS WIFE, MOTHER, BUSINESS WOMAN. IT NEEDED TO BE RE-WRITTEN BY A POLISHED AUTHOR.

5 comments about Anne Frank Remembered.

1. My son had to do a report on a historical character for his 8th grade English class so we picked up this book and several others at the library. I had read the Diary of Anne Frank several times in the past - mainly for school when I was younger. I started to look through this book and couldn't put it down. It is a very simply written and a straightforward account of the story of the Frank family, how she got to know them and their years in hiding. The last section when Otto Frank returns home (he was the only survivor of the original eight) is heartbreaking. Miep was there through it all and her strength and courage are incredible.
   
   We visited the Holocaust Museum in D.C. last summer and all those haunting pictures and displays came back to me. If you visit D.C. you should go there. We must never forget what happened to these people.



2. Millions of people around the world have been inspired and touched by the story of Anne Frank, the young Jewish girl, who spent two long years in hiding, with family and a few friends, in Amsterdam, from their Nazi persecutors, during the second World War, before they were discovered and shipped off tho their deaths in Auschwitz.
   
   Twenty years ago Miep Gies (98 years old at the time of writing of this review) revealed her own courageous and generous role in hiding the Frank family and others, and providing them with food, companionship, and most of all hope.
   
   She gives revealing insight into Anne's life and of her own.
   
   Miep had been a hungry child refugee from Austria, just after the First World War, and passed her own experiences of generosity and compassion on.
   
   We read of the Nazi ocupation of the Netherlands, the decrees and attacks against the Jews, and of the deportations and hidings.
   
   Ultimately every man and women must ask what they would do, when a world goes mad.



3. Miep Gies does not consider herself to be a hero, although anyone familiar with her story would probably consider her one. In "Anne Frank Remembered" Gies (along with Alison Leslie Gold) tells of the role she played in hiding the Frank family in Amsterdam during WWII. She sets the stage with her own personal background and how she came to work for Mr. Frank, and the special connection that she almost instantaneously shared with Anne.
   
   Thousands are familiar with the events that happened while the Franks were in hiding, thanks to the legacy of Anne's diary that Gies rescued when the families were finally captured and taken to concentration camps. Gies recalls what life was like in those days, when her husband played a role in the Dutch Resistance movement and they took a Jew in to hide in their own home while hiding the eight people at 263 Prinsengracht. Her story is one of almost unbelievable courage and audacity - to so boldly defy the German captors who invaded their land and to stand up against the evils that were being perpetrated against the Jews. Miep Gies believes that others would have done, and did do, the exact same thing that she did.
   
   The story Gies has to tell expands upon the events put forth in Anne's diary. Although those in hiding knew the danger that awaited not only them but also their helpers, reading events from Miep's perspective adds another layer to the saga of the Frank family. One might wish that she expounded more upon the period after the war ended, but her focus is on Anne Frank first and foremost. So much hope was held out that Margot and Anne might make it. When news came that they didn't, it seems as if a part of Miep died, and it took her several years before she could bring herself to read Anne's diary. Even if these events are hard to speak about and hard to read, her story is a necessary addition to Anne Frank's legacy.



4. This is a well written and thoroughly moving memoir. Read in conjunction with the diary of Anne Frank you get such a feel for people from two different backgrounds on the same side of an abominable war. I loved her humbleness and it gives great insight into the pressure on those who were protecting others.



5. This was a great book and filled in a few of the questions I had always had about Anne Frank. For it to be written by Miep added so much on a personal level that I loved. This book along with the Diary of Anne Frank should be required reading for the human race.

5 comments about Blood Brothers.

1. Chacour transports the reader into his experience as a Palestinian child growing up amidst the turmoil of Zionist takeover in Israel. The experience of his family's diaspora and his personal journey from an exile living far from his destroyed home to his education in Europe to his return home to help sow the seeds of peace according to the Christian tradition prescribed in the Beatitudes.
   
   This book shows a side to the Israeli/Palestinian conflict that is far too often untold or dismissed. It is the side of the exiled, those forced off their land to create the modern nation of Israel. In no way is this book a polemical jab against the Jewish nation, rather it is the true story of a Christian Palestinian working within Israel to create a peaceful land where all are truly welcomed and are safe.
   
   This is a must read for all. It will open your eyes.



2. I am thankful for this author's courage and heart. His foundation for his humanitarian work is from his understanding that he was born a baby before all other human added designations were added that divide human from human. There are situations in the book that can stir you up and also make you wonder at God's provision for the Middle East. Pick this up and also feel good that you are supporting a peace maker who has built Isreal's largest private school where kids from all sides can come and get an education and play together.



3. This book is an inspirational work written be one of the world's greatest humanitarians, Elias Chacour. He forces people to confront their hate, letting them see that hate is never justified whether it is religious or otherwise. Through this book he takes you on a journey through his life, which is dedicated to analyzing and solving the conflict in the Middle East between Jews and Arabs; he is like the Martin Luther King Jr. of Israel. The main conflict that Chacour faces, in this book, is fighting his inner demons so as to remain unbiased throughout his work. He tries to show that if men did not cower from this fight there would be no segregation, there would be no wars, and we would achieve a utopia. In conclusion I must say that no matter who you are this book will be a perfect fit.



4. Blood Brothers is the story of a very brave family during an incredibly controversial time. This conflict between Israel and Palestine is an ongoing struggle and causes a large amount of change and strife on both sides of the issue. As native Palestinians this family, the Chacour's, are part of this difficult journey with their village. This struggle beginning with them being tricked out of their house to losing some village members and the heartbreak of knowing life could never go back to "normal."
   
   This book revolves around a young boy who we see grow up throughout the book named, Elias Chacour. He is a Palestinian Christian, who lived in a small town Biram for most of his young life. This boy is full of life and a spirit that grows throughout the entire story.
   
   His father, a peaceful man with incredible amounts of wisdom, plays a large role in this Elias's life as well as rest of his family and the village. At one point Elias's father and two brothers were torn from their family and taken away by Israeli soldiers. After finding their way back this is all he did, "turning those sad eyes upon us, `if someone hurts you, you can curse him. But this would be useless. Instead, you have to ask the Lord to bless the man who makes himself your enemy. And do you know what will happen? The Lord will bless you with inner peace-and perhaps your enemy will turn from his wickedness. If not, the Lord will deal with him.'"
   
   The strength Elias's finds within himself and family to deal with these real issues that surround him is inspiring. This is a characteristic that we should all strive to have.



5. Blood Brothers is a poignant biography of the experiences of Elias Chacour, a Palestinian Christian who lived through the violent and traumatic events surrounding the establishment of the state of Israel in 1948 and the ensuing political conflict that plagues the region still today.
   
   I found myself teary-eyed at several points throughout this book. The most powerful parts were the detailed descriptions of how Chacour, his family, and his village of Biram, were led out of their homes by Israeli soldiers with promises that Biram would be defended against ravaging militants. When Chacour and his village returned they discovered that they had been deceived, and eventually, the village was bulldozed. Chacour tells the story of his own village, but notes that the same story unfolded in other Palestinian villages.
   
   Chacour tells of how Palestinians and Jews lived in peace with one another for centuries before the early 20th century. With the success of the Zionist movement and the horrible atrocities of WW2 and the holocaust, European Jews began emigrating en masse to Palestine. Ironically, while Western nations strongly supported Jewish immigration into Palestinian on the basis that they needed a homeland (Chacour fully accepts that they needed a place to live in peace and security as they were clearly unwelcome in Europe), Western states refused Jews entry into their own nations.
   
   Chacour emphasizes that between WW1 and WW2, the peaceful and violent tactics of Palestinians fail to gain them any sympathy in the international arena, whose leaders ignored Palestinian diplomacy while continually urging Palestinians to accept their Jewish brethren while European states had persecuted them and refused to make amends by opening Jewish immigration quotas.
   
   Utterly mind-boggling is the fact that he has been called an anti-semite by some reviews on Amazon. Anyone who reads this book will see that he exhibits a deep love and admiration for Jews, and expresses heartfelt sympathy for the persecution of Jews throughout European history and culminating in the holocaust. Chacour points out that these sad facts only make the Palestinian plight more ironic.
   
   At times, I felt Chacour depends too much on the kindness and good nature of human beings, and that this made his political opinions somewhat naive. By the end of the book, however, I concluded that this was not a fair conclusion. He understands very well that Palestinians were persecuted and that Israel has a right to exist, but he doesn't believe violence ever leads to peace. Whether this opinion is very naive or very wise is up to the reader to decide.
   
   Lastly, one should always be skeptical when reading personal accounts of political conflicts. One man can only see so much, and if one wants to really discover the facts of the Israel-Palestinian conflict, one has to read several books. This is not a book of facts, but it is not intended to be. Thousands of books on the history of this conflict have been written, and any earnest and disinterested endeavor to learn about what actually happened will not result in much confusion as to what occurred (is occurring). Note that there is no devoid of personal stories and ethnographies either, although I would very people have ever read these, even though they would do everyone some good. But this is a rich addition to the literature, in that it successfully de-dehumanizes the Palestinian people and avoids anything but the most basic historical political facts.

5 comments about The Kidnapping of Edgardo Mortara.

1. I can't help but think that millions who do not know that they are interested in the history of the Italian Risorgimento would suddenly find themselves incapable of putting this book down. David Kertzer kept my attention while helping to answer my questions regarding how a country that is predominately Roman Catholic can name streets, buildings, and piazzas after the heroes of the Risorgimento who took by force most of the lands ruled by the Pope while Pope Pius IX called upon all the faithful to oppose them. I am now closer to seeing how statues and monuments honoring Garibaldi, Mazzini, Cavour, and King Victor Emmanuel can share the beautiful Italian landscape with cathedrals and the Vatican.
   Historical events are impossible to understand without learning of the human issues of the times in which they transpired. Such a study should not be a dry recounting of the facts when it can be, as Kertzer demonstrates, a living, breathing, gut-wrenching encounter with those who created that compelling history.
   I know it's almost cliché to say that this reads like a good novel, but it's true.
   The trial of Momolo Mortara rivals any of the stories by Sir Arthur Conan Doyle and it is all the more riveting in the context of the amazing events that led to it. Sherlock Holmes could not have used his powers of deduction more skillfully than Momolo's attorney used his unbiased mind to separate facts from prejudiced and selective interpretations.
   I give this book my highest recommendation. I hope that THE KIDNAPPING OF EDGARDO MORTARA has been or will be translated into Italian. Perhaps a greater awareness of the past can positively influence current challenges in Italy involving the assimilation of other cultures and religious beliefs - brought on by mass immigrations in recent years.



2. Simply one of the most insightful books I have ever read. Thank you Mr. Kertzer for illuminating this fascinating event in our history.



3. A Jewish family's illiterate Catholic housekeeper sprinkles well-water over an infant child and furtively mumbles the baptismal sacrament. When the Inquisitor learns of the deed, he orders the kidnapping of the then six-year-old Jewish boy. This foul deed is almost certainly sanctioned by the highest levels of the Catholic hierarchy. The police forcibly remove the child from his family's Bologna home and swiftly transport him to the Church's House of Catechumens in Rome for reeducation. Despite all protests from the boy's family and the Jewish community and in the face of a destabilizing international uproar, the Holy Father refuses to yield. By holy grace, the boy has been miraculously saved and the Church keeps him, inculcates him in the Catholic Christian religion, and assiduously converts the boy.
   
   The boy kidnapped in the name of religion? Edgardo Mortara. The Holy Father in question? Pope Pius IX. The year? 1858. That's right 1858, not 1458, not 1658, but smack dab in the middle of 19th century Europe.
   
   Historian David Kertzer tells the complete tale in his excellent work, `The Kidnapping of Edgardo Mortara.' As Kertzer relates in the epilogue he learned to his surprise that there was no reliable work on this topic. Kertzer sets out to remedy this gap and succeeds by examining the episode in fine detail. Using detailed court and police investigation records, Kertzer explores numerous evidentiary questions such as whether the baptism took place at all, whether the proper conditions for a valid lay baptism existed, who put the girl up to it, and how did the Inquisition find out about it?
   
   The story is told against the background of the movement to unify Italy under secular rule. And here is yet another surprise for the uninitiated reader, including this one: until 1861 the Pope was still the temporal ruler of a wide swath of the Italian peninsula (this rule continued on a lesser scale to 1870). The treatment of young Edgardo was one of the factors that helped build support across Italy and internationally for the Risorgimento or Italian reunification.
   
   The episode also hastened Pius IX's evolution, shall we say, to reactionary beliefs. Pius IX not only made papal infallibility part of Church dogma, but he also issued his infamous Syllabus of Errors in 1864, a broad attack on rationalism, science, and religious freedom - really a frontal assault on the Enlightenment and most other signs of progress in the previous three centuries. If Kertzer's book does nothing more than direct his reader's attention to this astonishing document, he has succeeded in the historian's task.
   
   Kertzer examines the trial of the Inquisitor in detail and the formidable difficulties facing the prosecution. For example, what crime did the Inquisitor commit when his acts were legal at the time he committed them? Would the new government prove willing to violate the fundamental principle that the accused must have had notice of the illegality of his acts?
   
   As for Edgardo, he remained with the Church fathers until he reached his majority and by then his conversion had firmly taken hold. He went on to become a famed proselytizer for Catholicism especially among the Jewish peoples. This role may help explain why this story has remained untold: it embarrassed Jews and Catholics alike.
   
   Some readers may find the detail devoted to the investigations and trials to be excessive, but bear in mind that Kertzer is writing the seminal history of Edgardo's kidnapping. A fascinating tale full of surprises, very highly recommended.



4. Douglas Wood has already summarized and evaluated this book, justly praising its historical worth. I'd like to add a note about its shock value; in a moment of history when anti-semitism seems to be a joke in some people's minds, surely this is a book that might make the pain and folly of bigotry "real" in terms of a single family, and therefore accessible to readers who can't empathize with mass tragedy.
   It's also quite a thrilling book to read, by the way, a better detective story by far than Dan Brown could manufacture.



5. We are accustomed to viewing excellent documentaries on the TV and the big screen. It is nice to find a literary documentary just as enjoyable. The mid 19th century was an incredible time for change. Europe was adjusting to the post Napoleonic ideals of political and religious freedom. The United States was fighting against the secular immorality of slavery. Prussia was building a military machine to dominate Europe. Italy was struggling with a unification which would require shedding the medieval yoke of the Catholic Church. In the midst of these changes a 6 year old Jewish boy , Edgardo Mortara, is kidnapped within the Papal States under orders of the Inquisition. The charge is that the boy has been secretly baptized. The baptism cannot be undone and therefore the boy cannot continue to live with his Jewish parents. Governments from around the world protest the kidnapping and Pope Pius IX responds with traditional dogma. This is a wonderful researched narrative which brings together themes which will be of interest to Christians, Jews and any reader curious about the changing role of the Roman Catholic Church in this period of European history.
   
   The excellent DVD, "Secret Files of the Inquisition", (available from Amazon and Netflix) dramatizes part of this story and includes commentary by the author, David Kertzer.

5 comments about Hasidic Tales of the Holocaust.

1. As far as I know, this book was the first collection of Hasidic responses to the Holocaust to make it out of the "Jewish literary ghetto" and into the mainstream, where it remains a popular read in both Jewish and non-Jewish theological circles. It was also the first collection of stories about Jews who did NOT lose their faith during the Holocaust (most of them, anyway -- there are one or two exceptions in the book.) Prior to this, religious Jews in the Holocaust were portrayed by the media as as "cowards who didn't fight back" rather than the religious martyrs that they were. (Most typical of this anti-religious period is the infamous line from the movie version of Leon Uris's EXODUS: "The only god I believe in is a gun.") I won't go into the politics of it here, but, suffice it to say, the post-Holocaust Zionist movement was more interested in freedom fighters than saints.

   The Hasidim, however, had a different view of their suffering during the Holocaust. God had not deserted them, even if He seemed hidden in a time of darkness. The Hasidim were telling their own Holocaust stories around the Sabbath table or at community gatherings but, because most of this telling was oral and in Yiddish, it was unknown to the general public. Enter Yaffa Eliach. As a professor of English literature at Brooklyn College, she began hearing these tales from her students. Brooklyn College had/has a high percentage of Hasidic students and, through them, Eliach got to know their parents and other Holocaust survivors, including some of the Hasidic Rebbes. The result is a fine collection of true Holocaust stories that will forever change the way you view Hasidic Jews. Courage, as this book demonstrates, doesn't always mean grabbing a gun. It can also mean hiding a child, sharing your food when you yourself are starving, or meeting death with your human dignity intact. To maintain one's faith under such adversity, to continue studying Torah and doing the mitzvahs even in a concentration camp -- these were acts of true resistance that shine through every page of this book. I give it ten stars!




2. Yaffa Eliach is to be commended for collecting and publishing these tales. They tell stories of Jews who despite horrible trials and sufferings kept their faith in God, and their decency as human beings. The paradox is often that only when human beings are subject to the worse trials do they reveal their greatness. These stories are stories of inspiration not only for Jews but for all of mankind.



3. i must say that I am surprised that no reviews I have come across so far adress what appears to me this books most remarkable feature: Its power of inspiring faith. In fact, I would site this book as one of the most concrete proofs of the existence of God in print. Stories of the divine powers that are granted to the compassionate, the devout, and the faithful surpass all description. Please read this book, I treasure it like a scripture, and the courage, profound faith, and integrity of its characters burns in the heart like fire. i have never wept like I wept when I read these simple stories for the first time, and I continue to draw bittersweet emotional sustainance everytime I read and re-read its pages. There is too many brilliant anecdotes to choose examples, But as I write I remeber the story of the boy whose friend apparently died in a forced labour factory. The young man was piled in the frigid cold of night in a pile of corpses after a terrible illness had left no sign of life in him. The grandfather of the boy kept appearing in his friends dream to tell him the his friend must be "woken up". After the third dream, the youth was more frightened of the dream than of risking his life to escape to where the dead were piled to investigate. The youth found his friend amid the corpses, and when he repeated the granfather's invocation to "wake up", he indeed stirred! The story concludes with the boy warming his friend, bringing him to safety, and survival. It is marvelous and breathtaking to discover that these miraculous and spellbinding stories occurred in the darkest heart of humankind's darkest hours, and that they have been compiled in this manner is a fitting tribute to is subjects.



4. This inspiring book is one of the best books writeen on the Holocaust. I read the book every year on Tisha B'av, the Jewish day of national mourning and never cease to be amazed, inspired and touched by the myriad of stories in this wonderful book. This copy is being given as a token of appreciation o someone I wish to thank.



5. A remarkable tale of Hasidic (Ultra-Orthodox) Jews and the miracles that happened to so many in spite of the ravages of the Holocaust.
   
   A mix of prose and poetry, tears and turbulence, you'll want to read it from cover to cover.
   
   One of the great pieces of literature related to one of the worst times in modern history.
   
   Michael

5 comments about Passage to Freedom: The Sugihara Story.

1. Chiune Sugihara was a Japanese diplomat in Lithuania in 1940. As the Germans invaded Poland, thousands of refugees flooded into Lithuania begging for visas that would allow them to travel to safety. Despite repeated orders from his government, Sugihara signed travel visas around the clock and saved thousands of Jewish lives. He followed his conscience knowing full well the social and professional consequences that would follow. The drama of the events and the courage of Sugihara and his family make this true story unforgettable. Dom Lee's sepia tone illustrations complement the story and convey the desperation and fear of the refugees and the bravery of the Sugihara family.



2. I used this book as an introduction to the Holocaust for my 7-year-old. Rather than starting him off on the atrocities, I used this well-written and beautiful book to start him off with learning that we Jews were once in grave danger, and there were some people who took care of us when they could, even though it was a difficult choice.
   
   3/4 of the way through reading the book out loud to my son, I started to cry a little. The story is poignant, of course, but more than that, the writing captures the meaning in such a simple and straight-forward way.
   
   I would recommend this book to anybody, Jewish or not Jewish. It is an excellent introduction to the concept that life can be dangerous, along with the idea that good people exist, AND that any one of us can choose to be a person who makes a difference.
   
   The writing makes it clear that Sugihara was risking his and his family's lives to do the right thing. And, the writing makes it clear that being the child of someone who is willing to do the right thing can be difficult, but well worth it.
   
   A beautiful book.



3. When reading this booki was amazed that so few would do so much for so many,Ive never heard of a story like it. What suprised me even more was that the man who saved all those Jews was a Japanese, if i remember correctly where an axis power during WW2 and allied with the Germans. This man must have really followed his heart if he was to defy his own country, and for that i really admire him



4. When reading this booki was amazed that so few would do so much for so many,Ive never heard of a story like it. What suprised me even more was that the man who saved all those Jews was a Japanese, if i remember correctly where an axis power during WW2 and allied with the Germans. This man must have really followed his heart if he was to defy his own country, and for that i really admire him



5. I have heard of the story and what he did in the past, but not in this detail written for children. I am very proud to be Japanese, and hope my sons, for whom I purchsed it, will feel the same way because they are half Japanese and half American. This book could be an asset to anybody with Japanese blood.