5 comments about An Eye for an Eye: The Untold Story of Jewish Revenge Against Germans in 1945.

1. Great book...what I want to know is why can't the facist-loser whiners writing reviews on this site realize that anti-German atrocities were a direct result of GERMAN-PERPETRATED ATROCITIES? Do they think this happened in some kind of vacuum?Place responsibility where responsibility lies. One caused the other. Also, German atrocities were perpetrated by Germans wearing the uniform of Germany, these Jews who worked the Soviets weren't representing the Jewish people...they were only representing their individual grudges (i.e. seeing their whole family murdered). The Commies knew to use individual Jews because they knew Holocaust survivors would make great anti-Germans--duh!



2. Horrifying account of atrocities committed against German civilians by Jews in the aftermath of World War II. Long-suppressed story -- by a fearless Jewish author and noted journalist -- of how Jews of the Polish Communist "Office of State Security" killed and brutally mistreated many tens of thousands of German men, women and children in concentration camps and prisons in conquered German territories. This story was featured on a "60 Minutes" broadcast segment. Antony Polonsky, Prof. of E. European Jewish History at Brandeis University, comments on An Eye for An Eye: "... Extremely gripping and compelling account of the appalling events which accompanied the end of the war and the expulsion of the Germans ... impossible to put down ... a major contribution to our understanding



3. Jews have said that God chose them to be the "light to the nations." Thus, they must act in an exemplary manner as God's emissaries. Their actual behavior, however, suggests that most Jews do not take this role to heart. In fact, by and large, when Jews have proclaimed themselves as "lights," they have forced their pronouncements onto peoples other than themselves. The Christian concept of mercy plays an important role in the western judicial system. By contrast, the modern day Jewish concept of justice is "targeted assassination" and get-them-before-they-get-us. The title of John Sack's book neatly summarizes the Jewish concept of justice: "An Eye for an Eye." Towards the end of World War II, German civilians and military alike caught in "liberated" areas of Poland were rounded up into concentration camps. Many believed that they would gain their freedom after the surrender. They were sadly mistaken, for millions of German, the hell continued for several long years after the surrender. Sack describes the Polish hell, which was run by Jews under the auspices of the Office of State Security. It is not entirely clear if there was an official policy to specifically hire Jews as camp commandants, interrogators and police, but the numbers Sack cites speak for themselves - the overwhelming majority of Office employees were Jews. The official Polish attitude towards Germans was to exact revenge, which was significantly magnified in the Jewish-run death camps. It may be difficult for the average person, versed in turn-the-other-cheek style justice to comprehend the behavior of the Jews towards their former captor. However, Jewish thinking is clearly illustrated in the beginning of chapter nine, in an exchange between a Jewish commandant and his prisoner, a German Catholic priest, which can be summarized as "there is a set of rules for us (Jews) and there is a separate set of rules for goyim (non-Jews)." It is the feeling of racial separateness and solidarity, among both religious and non-religious Jews, that define Jewish behavior towards the non-Jewish world. If one remembers this concept when reading "An Eye for an Eye," then the atrocious behaviors exhibited by the Jews make perfect sense. If, however, one clings to the democratic-egalitarian concepts of justice, then nothing in the book -- the torture, the purposeful negligence of prisoner welfare, the executions -- will make sense. Understanding the Jewish sense of uniqueness will explain their actions in the modern non-Jewish world as well.



4. I found "An Eye for an Eye" well researched & highly credible. Unfortunately, humans are imperfect. They are capable of horrific evil. Every nation, ethnic group, religious group etc. has its victims & its villains...without exception.
   
   Anyone who is familiar with Soviet History, should be aware of the Ukrainian Famine Genocide of 1932-1933. Stalin's right hand henchman & architect of this genocide was Lazar Moiseyevich Kaganovich. The bolsheviks eliminated up to 10 million innocent men, women & children, yet, one of the most evil tyrants of the 20th century, Kaganovich, remains unknown.
   
   In 1929, when the Soviet "concentration camps" became "corrective labor camps", the names most associated with establishing a regime of torture, murder & exploitation of slave labor are Henrikh Yagoda, Stanislaw Messing, Lazar Kogan, Matvei Berman, Iakov Rappaport & Naftaly Frenkel.
   Read Anne Applebaum's "Gulag" and Donald Rayfields "Stalin and his Hangmen - The Tyrant and Those Who Killed for Him".
   
   Solomon Milshtein, Lavrenti Beria's railways boss, arranged transportation (by rail & by truck) for all the Polish officers, civil servants & intelligentsia who were executed in the Katyn forest...over 20,000. The bolsheviks blamed it on the Nazis. A Nazi in his position & with his "deeds" would have been prosecuted. There was no Nueremberg for Milshtein, Kaganovich, Mendel Khatayevich, Lev Aronovich Shvartsman, Boris Rodos, Aleksandr Langfang and thousands like them.
   
   People who live in glass houses should not lob "collective guilt" stones at Germans, Latvians, Lithuanians, Estonians, Ukrainians...



5. I am Jewish, and we do not blame Germans for the holocaust. We blame the leadership of Protestantism and the Catholic church since the killers were all baptized Christians. Blaming all Germans is as racist as Hitler blaming all Jews. As for those Jewish guards, I am sure most were void of any Jewish education since Lenin ended all formal religous education in 1918. But with idiot Nazi's calling you a Jew because of your last name, and all the ugly controversy, we forget that Stalin caused 'the holocaust and forced migration' of the Germans, just as he did of the Ukrainians!

1 comments about Abraham Geiger and the Jewish Jesus (Chicago Studies in the History of Judaism).

1. Geiger is without doubt one of the most lucid commentators on Liberal Judaism. Heschel has done an excellent appraisal of his work and this book is destined to become a standard text for the critique of Geiger. Geiger's work now has to be seen in the light of the wonderful and more revelatory "The Autobiography of Jesus of Nazareth..." by Richard G Patton which delivers the HUman Being of Christ in the same context as Geiger but without kowtowing to the early Christian politics. I hope Heschel has more works to offer because I found this work truly informative and easily accessible.

1 comments about The Mysterious Visitor: Stories of the Prophet Elijah.

1. The Mysterious Visitor is an entertaining anthology by the team that won the 1993 Sydney Taylor Award. Eight varied legends about the prophet Elijah brim with adventure, romance and humor. Lovely full page paintings enrich this universally appealing volume. For elementary school age children.

No comments about The Life of David: The Man After God's Own Heart (Bible Character Series).

No comments about Emissaries: A Memoir of the Riviera, Haute-Savoie and Switzerland During World War II.

1 comments about Women on the Margins: Three Seventeenth-Century Lives.

1. Davis takes the reader deep into the lives of three quite different European women of the 1600s, showing how they courageously face family and career challenges. Each story is amazing. Catholic widow Marie Guyart goes to the wilderness of Canada to help found the Quebec branch of the Ursuline teaching order. Jewish mother of 14 children, Glikl von Hameln is a successful business woman, both as her husband's chief assistant and as a widow. Divorced Protestant Maria Merian supports herself and her daughters through her engravings based on her own ecological observations of caterpillars native to Europe and northern South America. I particularly enjoyed learning about Merian because I have been impressed by her elegant work which I have seen in a number of museums including the National Museum of Woman in the Arts in Washington, D.C.

2 comments about The Maimie Papers: Letters from an Ex-Prostitute (The Helen Rose Scheuer Jewish Women's Series).

1. I liked this book a lot. Maimie's trials and tribulations never abated her spirit and as she hoped against hope and did what she believed right for herself and those near her, she developed into a sharp business woman. If not for the misfortunes of the war she might have become successful and rich, her keen business sense is remarkable in a woman of that period and class. Her faith never lost, she seems to have succeeded (not many records found after the letters end to give us the full picture) in creating for herself a happy and normal life. We should all have such an unquenchable spirit to try and try again and never give up!



2. Maimie Pinzer should never have confined her writing talent to the realm of letters. With her insights, life experience, and ability to tell the truth with the same flair that fiction authors tell a good story, she could have been a social historian on a par with Charles Dickens.
   
   "The Maimie Papers" provides us with invaluable insight into why so many young women chose prostitution over threadbare yet respectable lives. Too many contemporary books and treatises on the subject are religious in theme and little more than repentance speeches from former prostitutes. Maimie Pinzer rationalized her choices without once apologizing for them, and once in a position to do so, combatted the prostitution problem using compassion and common sense, not blind religious fervor.
   
   The book consists of a collection of letters that Maimie wrote to Boston philanthropist Fanny Quincy Howe between 1910 and 1922. Reading each one chronologically, one sees her progress from a floundering victim desperate for 'respectability' to an assertive young woman who challenges the system and may not always win, but emerges stronger via the effort.

No comments about Ben's Story: Holocaust Letters with Selections from the Dutch Underground Press.

5 comments about We Just Want to Live Here: A Palestinian Teenager, an Israli Teenager -- an Unlikely Friendship.

1. Ashley Southard
   English Book Review
   April 16, 2004
   The Arab/ Israeli conflict has been discussed in many books, and Americans hear of it every day in the news. But do you really know both sides to the story? We Just Want to Live Here, a story of teenagers Amal Rifa'I (a Palestinian) who is planning on studying special education in an Israeli college, and Odelia Ainbinder (an Israeli) who is part o a socialist/Zionist movement before she gets ready to join the military living in Israel, shows the opinion of both sides of the conflict. Amal and Odelia met one summer while at an exchange program in Switzerland. After, they were asked by journalist Sylke Tempel to begin writing to each other discussing the conflict in which they are living.
   This non-fiction book is presented as a compilation of the letter the girls wrote to each other. In these heart-to-heart letters, Amal and Odelia discuss political, social and ethnic issues. This book was published for people who are passionate about the "bad blood" between the Palestinian and Israeli issues. These letters really dig deep into the soul of the people of Israel, Palestinian and Israeli alike, and readers begin to feel compassion for these girls. One of the only weaknesses of this book was the fact that there was really no plot or suspense to keep a person reading. Many people watch TV shows consistently because of the suspense, and many people like books that are the same way. This book lacks that appeal, and it is easy to become bored with this book if you don't wish to delve into the Palestinian/Israeli conflict.

   Unlike most books, these letters truly had no bias. Each teenager is from one side of the conflict, and they discuss the modern issues in such a way that the reader genuinely gains an understanding of the Israeli/Palestinian conflict. Readers begin to realize the stupidity of the prejudices that people hold and realize that you cannot make judgment about this dispute until you completely understand the emotions of both peoples.
   I would recommend We Just Want to Live Here for readers who are interested in this dispute. People who are passionate about this ongoing war will not become bored with the lack of plot in these letters. The letters really help to achieve true understanding of this everlasting issue.




2. "Boom," a bomb goes off two blocks away from your school, just as you are leaving class. This isn't that rare of occasion for the two teenage co-authors of the book, We Just Want to Live Here. In this book they are often left to decide how they feel about the suicide bombings and other occurrences in their hometown, Jerusalem. Sylke Tempel put the fascinating letters between these very different teenage girls together into this great factual book about living in Jerusalem during the second Intifada.
   Sylke Tempel does a great job putting together the letters in a logical order that helps the reader to understand the conflict in Jerusalem from both opinions. By using a Palestinian girl (Odelia Ainbinder) and an Israeli girl (Amal Rifa'i) you were flushed with both aspects of such topics as the suicide bombings, the army, school and even normal girl talk such as boys. Through both girls' lives, their views of the other side were only composed of what they heard from their friends, family and media making them only see a glance of the big picture. The girls' way of expressing their feelings made you get in the shoes of both sides of the conflict. They didn't leave anything out about their beliefs on what should be done to solve the conflicts between the Palestinians and Israelis. their feelings are even supportive of the other side. For example they agree on such things as how influential their parents were to their lives, yet abruptly disagree on such issues as whether Odelia, the Israeli girl, should join the army after her year off. Sometimes all they would do through their letters was learn more about the other persons culture, which is what happened when they started talking about such things as school and getting married and moving in with boys. This book is very un-biased because it shows how real teenagers on both sides feel about the conflict. Sylke Tempel makes it very clear that she wants people to receive no bias towards either side. She does this by showing both sides of the argument and showing how neither girl is evil. Because of the way Tempel broke up the book, it reads very fast and is easy to understand. The girls' discussion was very interesting and sometimes even shocking to learn how they felt on different issues.
   We Just Want to Live Here, is a great read for people of all ages. It would probably be better for girls to read because it is written by girls and sometimes would get a little into girl talk. Being the letters of real girls, this book would be great to read as a class in history or English. This is because it is very factual and a great un-biased way to learn about the conflict in Jerusalem. Before reading this book I would suggest to have previous knowledge of the conflict to better understand what girls are talking about. Overall this was a great, educational book filled with many different opinions and thoughts. I would definitely recommend this book to someone wanting to expanse his or her knowledge in the Arab-Israeli conflict.



3. In the summer of 2000, a group of Israeli and Palestinian teenagers were invited to Switzerland. Despite many misunderstandings between the Jews and Muslims on the trip, tentative friendships were formed. However, just before the students returned home to Israel, the second Intifada broke out reminding each participant of their differences. Two young women on the trip who did become friends were Palestinian Amal Rifa'i and Israeli Odelia Ainbinder. Two years later, in June of 2002, journalist Sylke Tempel began looking for a young Israeli and a young Palestinian to exchange letters and ideas in order to create a book that would tell the story of Palestine, Israel and the Intifada in their own words. She found the ideal pair in Amal and Odelia. The result is WE JUST WANT TO LIVE HERE, a series of letters and conversations between Amal and Odelia.
   
   Just 18 years old when they begin corresponding, the women are wise beyond their years and patient with each other's points of view. There is much potential for name-calling, disrespect and worse in such a dialogue, but Amal and Odelia behave with a restraint and open-mindedness often sorely lacking in regards to this difficult and delicate subject. Covering topics such as Jerusalem (where they both live, geographically close but socio-cultural worlds apart), school and the Israeli army, both women are not only quite honest and articulate about their feelings, but are also well versed in their cultural and religious history and tradition. To further illustrate certain points, each invites family members to share her story and thus we read about Odelia's parents and Amal's grandfather in their own words.
   
   Even with such an open dialogue, Amal and Odelia realize there are some things they may never see eye to eye on --- each has a different interpretation of the formation history of the State of Israel, each interprets the plight of the Palestinians in a very different way. Yet they both agree that continued violence is not the answer and hope for strong leadership for the Israelis and the Palestinians. One major problem they both identify is the lack of knowledge about each other's culture, religion and history. Knowledge, they stress, is key to a sustainable peace.
   
   As the book was being written, both Amal and Odelia faced adult life and responsibility --- Amal was engaged to be married and Odelia was preparing for her mandatory service in the Israeli army. Yet the tone of the book still reflected a youthful hopefulness and youthful frustration.
   
   Poignant, brutally honest and sometimes heartbreaking, WE JUST WANT TO LIVE HERE is written with the idealism of youth and the cynicism of those who grow up amid war and violence. This is a book that puts a human face on the violence and destruction of the Israeli-Palestinian war and invites the reader to question her beliefs and opinions. Amal and Odelia are brave and admirable, willing to open their hearts and minds to each other.
   
   WE JUST WANT TO LIVE HERE is not about solutions or roadmaps to peace. It is the tale of a friendship and intellectual exchange in spite of the most difficult circumstances imaginable. I highly recommend this book for those who want a glimpse of what life is like for teenagers in Israel.
   
   --- Reviewed by Sarah Rachel Egelman



4. It is interesting to see the views of two young women caught up in this conflict. My main complaint about this book is the chronology in the back of the book.
   
   1. Under 1947 Temple writes "The Jewish population in Palestine rises from 24,000 to 630,000 due to several ways of immigration (aliyah; plural, aliyot) between 1882 and 1948. This more than triples Palestine's Jewish population at that time" It seems to me that the Jewish population increases by 26 times, why use triple? I really have no idea what she is referring to.
   
   2. Under 1948 Temple writes "Declaration of the independent state of Israel on May 14 by Israel's first prime minister, David Ben-Guerion. On the following day, troops from Egypt, Jordan, Iraq, Syria, Lebanon, and Saudi Arabia attack Israel. The Jewish underground movements, Lechi and Ezel, launch a wave of attacks against Arab civilians, which culminates in the massacre at Deir Yassin, where 245 inhabitants lost their lives. According to UN estimates, 700,000 Palestinians fled or were driven out of their homes." Deir Yassin occurred on April 9, five weeks before Israel declared independance and Arab armies intervened. Most of the Palestenians who were driven out of their homes were expelled before May 14.
   
   3. 1956 - Not mentioned, England, France and Israel invade Egypt. Retreat under US pressure.
   
   4. 1987 - Temple writes "In opposition to the nationalistic PLO, Israel supports the foundation Islamic factions, which will be the origin of he fundementalist Hamas (Arabic for "enthusiasm/excitement") under its leader Sheikh Achmed Yassin."
   Hamas was formed in the late 1970's and had been supported by Israel from the beginning.
   
   5. 1994 - Temple writes "Hamas commits suicide bombings with the goal of sabotaging the peace process." Hamas committed it's first suicide bombing in response to murder of 29 muslims at a mosque in Hebron by Baruch Goldstein an american born far right settler. Temple leaves out the part about Baruch Goldstein.
   
   There are some other things that I don't think she is very evenhanded or possibly even correct about in the chronology but I don't have time to research everything. The most glaring error is getting the date of Deir Yassin wrong, simple historical research.



5. Forget the negative reviews---this is a wonderful, sweet, realistic and educational view of what it's like to live in Jerusalem, as seen through the eyes of two teenage girls...one Muslim and the other Jewish. I am impressed with the intelligence of these two young women. They don't chat about rock music or Britney Spears or trendy clothing--instead, they describe the love they feel for their city and how they can each do their part to create lasting peace. The girls get into serious political debates and they disagree quite frequently, but they respect each other as human beings and the friendship is strong. It's fascinating to learn what young Israelis think of America--Odelia, for instance, believes it's far more dangerous to live in New York than in Jerusalem! This is a warm and endearing book. I recommend it to anyone interested in contemporary Jerusalem (or all of Israel) and what life is like there. I learned a lot from reading it.

2 comments about The Best of Enemies.

1. I found the book extremely interesting and enriching. At the beginning the two writers were extremely divergent, and then became slowly close in thinking and outlook. I found very interesting the parts where Uzi writes about intelligence and Shin Bet tactics, and those where Bassam talks about the revolutionary years and Wadih Haddad. Bassam and Uzi are clearly very proactive, seeing and sensing things much before other people are able to. This book, written by an Israeli and a Palestinian, is a step forward towards concensus in the Middle Eastern quagmire. Such a book would have been unthinkable of only a few years ago. It takes a strong courage to write, because the mentality of the people involved is not yet mature enough to accept peace with all the concessions it entails. The life of these two authors and men of action must be anything but a smoothly flowing river.



2. This is one book that any person professing to be open simply HAS to read, if they ever want to appreciate living in a multi racial society. It is rich as it is blunt, extreme as it is honest. Only if you have lived as one or the other, and wondered if you or anyone else ever were "the rightous ones", this is the way forward. It doesn't matter if you think your society is already well adapted or otherwise to differences. By exploring the extremes we consider the subtles, and this book works well to show how things we take for granted passing down to our children can only serve to reinforce long term prejudices, which will only serve to divide. READ IT!