No comments about Holding Fast: The Untold Story of the Mount Hood Tragedy.

5 comments about A Pirate of Exquisite Mind: Explorer, Naturalist, and Buccaneer: The Life of William Dampier.

1. Ol' Cap'n Bill plundered only knowledge - couldn't keep two pieces of eight together to save his life. In fact, when he crossed the Isthmus of Panama, he was a lot more worried about keeping his charts dry than about the gold. Trouble was, nobody in his earlier days ever thought about funding a mission for pure scientific research - at least 'til Edmund Halley's voyage in about 1702 or so. And the only British vessels heading into the Pacific had to subsidize their own voyages (at the expense of the Dons, of course). So what was an insatiably curious soul to do? He stuck out his thumb, sailed everywhere -- and I mean EVERYWHERE! and if he's no longer at sea, he's now in print -- everywhere! Don't believe me? Pick up ANY book on exploration, vanished species, oceanography, evolution, British history, British colonialism -- and, of course ... pirates ... and you'll find him there, glaring huffily at anyone who'd demean him as a pirate.



2. This book about 17th Century Explorer William Dampier really surprised me - it was so good! I received the book as a gift and it turned out to be one of those books that I might not have chosen on my own, but I really enjoyed.
   
   The book chronicles Dampier's 3 voyages around the world, is interesting, and super easy to read. Two thumbs up for sure.



3. One hundred years before Charles Darwin there was a pirate whose works Darwin called "a mine of information". Jonathan Swift and Daniel Defoe used his experiences in writing Gulliver's Travels and Robinson Crusoe. Capital James Cook depended on his observations when circumnavigating the globe and Nelson urged his officers to study his books. In the history of exploration, few have ventured farther or achieved more than William Dampier.
   
   Dampier circled the globe 3 times and sailed 200,000+ miles visiting people and places never seen by any other European. Beginning his journey in Virginia and the Caribbean, this pirate crosses the Pacific east to west, spending time in Southeast Asia. The publication of his observations influenced generations of scientists, explorers and writers. His observations and calculations surpassed Edmund Halley and sent Bligh and the Bounty in search of breadfruit. He reached Australia 80 years before Captain Cook and is responsible for over 1000 entries in the Oxford English Dictionary.
   
   Completely forgotten by historians William Dampier has handed down a profound impact throughout the ages. And yes, he was a most decided pirate!



4. Dampier was a fascinating person, a real live buccaneer and also one of our first naturalists. Since I like buccaneers and naturalists, he works well for me. The book is fun to read and well-researched. I dug it.
   
   If you're into books about explorers, you can check out my list - imaginatively titled "Books about explorers" - for a few more recommendations.



5. having been loaned a copy by a friend, I have now bought a number of copies for myself, friends and relatives.Anyone who has ever thought of themselves as a traveller[rather than a tourist] should buy themselves a copy-even Tony Wheeler of Lonely Planet fame would see himself as a mere tourist after reading this wonderfully researched and written history,that is more important to all of us than we would ever guess.Loved every line.

3 comments about Barefoot Pirate: The Tall Ships and Tales of Windjammer.

1. I have been doing windjammer cruises for over 20 years. The book shows what happens behind the scenes and how windjammers got there start. But it's more a book about a very interesting man.



2. Barefoot Pirate will have a huge appeal to anybody (including me) that has ever sailed on one of the Windjammer fleet's vessels. It details Mike Burke's (the founders) career and gives the history of each of the sailing vessels in the fleet. As a prior windjammer reading the book, it took me far away from my normal office job- even though I have not sailed Flying Cloud for over 30 years! I still have vivid memories to this day.
   On the down side, the book is understandably biased and does not give a full
   accounts of the safety and financial issues that have dogged the business, and the quality of the photographs in the book are not nearly what we expect in modern printing. Many are grainy and many others lack detail.
   As I write this (March 2008) the future of the entire fleet is uncertain, and books like this may ultimately be the final historical repository for the Windjammer fleet of sailing vessels.



3. Great book !!
   I used to be a " barefoot" sailor, on the Flying Cloud,-
   Mandalay,- -Yankee Clipper,-Yankee Trader, -
   so this evokes some wonderfull memories, wish Windjammer was still operational.
   This book captures the essence of "Windjammer", and explains some of the dedication that was part of its creation.
   
   Reccomend this to any FREE !!! spirits left out there---

5 comments about The Highly Civilized Man: Richard Burton and the Victorian World.

1. One of the most remarkable men who ever lived was Captain Sir Richard Francis Burton. He was a poet, explorer, linguist, soldier, and translator, with remarkable accomplishments in each of these fields. The best biography of this astonishing and energetic man is still _The Devil Drives_ by Fawn Brodie, but in _The Highly Civilized Man: Richard Burton and the Victorian World_ (Harvard), Dane Kennedy has written something else. His book covers aspects of this multi-faceted man who was busy all his life making his own legend, but who is revealed here as "very much a man of his time, a product of nineteenth-century Britain and its imperial encounter with the world." Kennedy traces the sources of the intellect behind Burton's many efforts, even his famous physical feats such as his pilgrimage in disguise to Mecca or his role in finding the source of the Nile. Among other things, Burton was, as the chapter headings here classify him, an Orientalist, a relativist, a racist, and a sexologist, and Kennedy has taken a useful look at all these roles.
   
   The different chapters with their themes cover Burton's life in a more-or-less chronological way. Burton had a genius for languages and would eventually become fluent in perhaps a couple of dozen of them. His first foreign assignment was to the British East India Company, and although Burton sought glory in battle, his contribution was really to increase the knowledge of the land, the language, and the people. He took his capacity for imitation of other cultures to its most famous exercise in making the hajj in 1853. As Kennedy points out, there was no reason for any disguise; he could have simply have asserted his belief in Islam (a freethinker, he always did value the societal strengths of Islam, and he considered Christian missionaries to be on a misconceived quest) and joined the flood of foreigners in the pilgrimage. But this would not serve his purposes. A convert to Islam (no matter of what degree of sincerity, or how loosely attached to the Church of England) would be outcast from respectable society, preventing him from becoming a national hero and limiting sales of his great _Personal Narrative of a Pilgrimage to Al-Medinah and Meccah_. Burton's racism was a product of his time, and of his travels in Africa; he respected African cultures, even if he felt Negroes to be inferior and incapable of improvement. Kennedy makes the case that Burton had a relativist conception of culture, but such relativism did not encompass any struggle for improvement of political rights. Burton's value of other cultures included his view of their acceptance of sexuality, an acceptance he found lacking in his own country. Kennedy explains that with publication of his translations of the _Kama Sutra_, _The Perfumed Garden_, and especially _The Book of the Thousand Nights and a Night_, Burton intended to subvert his nation's "purity forces." While Burton wrote that the _Nights_ was not fit for women to read, he filled it with strong and independent female characters who exhibited the sort of sexual desire women were supposed to keep hidden. Burton wanted to change British sexual morality, and his views would have grated against the current "just say no" philosophy. "Shall we ever understand," he sighed, "that ignorance is not innocence?"
   
   Kennedy makes the case that not only was Burton remarkable in the many aspects of his efforts, he was eager to "advance the larger epistemological quest to understand, explain, and classify difference." He thus informed Victorian debates on race, religion, and sexuality, debates that are continuing into our own contentious times. Burton is a compelling character, and these essays on different features of his career and interests are filled with important insights about him and about the times of which he was a product.



2. When I first discovered that a new Burton biography by a professor of history was soon to be published I had high expectations. Upon receipt of Professor Kennedy's Burton biography titled The Highly Civilized Man, I started digesting his work. The asserted themes of the work included 1) placing Burton and his work in context with the larger issues and challenges of Victorian times, and 2) using Burton to better understand the nature of changes beginning to percolate socially due to the interaction of Victorian England with its colonial enterprises. Indeed, as far as I know, this approach is pioneering and insightful. As I continued reading to about page 90, I thought Professor Kennedy's effort was well done, and the book would be another jewel to adorn the crown of Burton research, along with the work of Mary Lovell. I am of the opinion Professor Kennedy succeeded in achieving both this stated objectives. From this standpoint, his book is a success.
   
   The observations of Burton as a harbinger bridging the transition from the Victorian Era to the Modern Era reflect the type of insights one expects from a biographer trained in the rigors of academic scholarship. I enjoyed the in depth academic analysis of Burton from the standpoint of concepts of relativism as applied to notions of cultural difference. Professor Kennedy has also highlighted the role played by Burton in the early development of anthropology as an academic discipline. Social/Cultural Anthropology's primary research methodology is called participant/observation. Certainly, this approach was an inherent part of Burton's nature, and the scope of his anthropological observations were derived by this research approach. I was also glad to see that Professor Kennedy gave particular attention to discussing Burton's Stone Talk and his Kasidah. The earlier biographies did not devote much attention to either of these important works.
   
   As long as Kennedy stayed focused on academic based scholarship he avoided the pitfalls that plagued the earlier biographies that predated Lovell's Rage to Live. Unfortunately, the book digressed into complicated histories that are not fully recounted. Yet, Professor Kennedy felt compelled to make several definitive conclusions sorely lacking the professional level of scholarship a professor should be required to meet. The outcome of Kennedy's failures is a setback in Burton scholarship. Given the effort to place Burton in context, the irony is that the book with notable examples omits necessary context to understand and evaluate some of the Professor's conclusion. For example, the recounted history of Burton firing over the head of a crowd of Greek Orthodox Christians fails to acknowledge that Burton resorted to this solution after trying less violent alternatives, and after he and fellow members of his party were injured by rocks thrown at them. The key point is that Burton used a hierarchy of options to confront unstable situations. This point also relates to the absurd conclusion that Richard and Isabel were role-playing in the desert, and that there is a hidden psychology to uncover. The decision to have Isabel act as Richard's son was an attempt to protect her from rape and death, and to give Richard an option before resorting to lethal force. The Burtons took their personal safety serious as illustrated by their habit of carrying two revolvers and three Bowie knives when traveling.
   
   
   
   Professor Kennedy has a mildly obsessive theme about people Burton did not know going into the desert for homosexual interludes that randomly pops up in the book. He includes a discussion of Burton and several earlier biographers who speculated about Burton's sexuality. But Kennedy failed to note those writers assumed Richard and Isabel had a loveless and sexless marriage, and they used outmoded, almost now quaint, modes of Freudian analysis. The illusion of the Burton's loveless marriage was gutted by the original sources brought to light by Ms. Lovell. Professor Kennedy fails to point out the deficiencies of Brodie and Mclynn concerning their analysis of Burton and sexuality. The deficiencies in The Highly Civilized Man about the question of Burton's sexual interests are too numerous to address in a short review nor are the issues he raised concerning Damascus, Crowley and others. Kennedy's treatment of Burton in Damascus is a travesty. Not once does the professor inform the reader that all segments of society in Damascus worked to bring Burton back from his recall. The Damascus treatment is lacking in necessary detail and skewered to the degree that the discussion should have been deleted form the book. It is also one of the examples where Kennedy included information that is extraneous to accomplishing his two professed themes.
   
   The book appears to have been written with segments produced using an academic analysis methodology with other portions written in an almost stream of consciousness with points lacking critical evaluation. Moreover, there are instances of contradiction. This leads one to conclude the work was not scrutinized properly before going to press. The Kasidah analysis includes a conclusion that Burton believed there is no God or afterlife, yet in the chapter titled the Afterlife, Kennedy indicates Burton may have concluded there is continuing life. In fact, towards the end of the Kasidah and towards the end of note 2, Burton makes it plain he has a positive view on a continuing future life. It is not a life however with the attributes of anyone's religious acculturation. The chapter on the afterlife in large part is one of the commendable aspects of this biography.
   
   All of the hallmarks of a work that will withstand the centuries are present in this work if only the good professor would later reissue it, and correct the many deficiencies and expand the themes of Burton as harbinger, Burton as catalyst, Burton as a pioneering mystic and Burton as scribe in the manner of Thoth, the Ancient Egyptian principle of wisdom.



3. A thoughtful book which most of the time attaches its arguments firmly to sources, scrupulously researched. A little verbose at times, tending to fall prey to the current academic fashion of attaching a superfluity of labels (particularly those ending in -ist) to its subject. Certainly there's the intention to 'de-mythologize' Burton and expose him to some quite valid criticisms, as well as plaudits. Kennedy reminds us that J.L. Burckhardt, not Burton, was the first European to travel on the Hajj in disguise. He suggests that in Burton's day, such disguise would only really have been necessary to enter the holiest places; simply because Burton could have professed conversion to Islam. I'm uncomfortable on those occasions when Kennedy states speculation as fact, for example (p63): 'Burton saw an opportunity to tap into this rich vein of curiosity by undertaking the pilgrimage to Mecca and exposing the city and its Muslim faithful to the scrutiny of his Christian Countrymen'. And then, later: "It must be understood, however, that Burton's decision to undertake a hajj in an "Oriental" disguise was directed as much at a British audience as it was at the Muslims with whom he associated during the journey." Although the facts are suggestive that this may be true, no proof is given - that would be very hard to do.
   
   Kennedy concludes (p92) "There is little doubt that Burton too was attracted to impersonation precisely because it provided a way of transgressing against the codes and conventions that governed society, challenging the psychic shackles imposed by civilization." This conclusion could be a little superficial: we might also add that his daily dress of grotesque beard; eyes sometimes ringed with kohl; the brandishing of iron cane, pistol or navaja and his frequent adoption of a truly wicked and fearsome persona ("to shock"), could well have been a part of the same charade - whose ultimate purpose was to divert attention away from self. Did Burton suffer from some profound insecurity and a distaste for who he really was? Was he truly the "Sheep in wolf's clothing" that W.S. Blunt claims? The book had perhaps an opportunity to take this further.
   
   The point is raised that, far from hacking their way through virgin African forest - unexplored territory - as is the general impression (my own, anyway), Burton and Speke took advantage of well-trodden arteries which had been used for slave and ivory traffic by Arab traders for generations - affording themselves of the supply infrastructure and information sources already in place to tend these parties. Wielding what must surely be humour, Kennedy observes that Burton was faced with insurmountable difficulties in the use of disguise on his African expeditions.
   
   The subject of race and Burton's undeniable racism threads its way unceasingly through this book. Kennedy uses the word `troubling' numerous times when confronting it. He employs an early 21st century scrutiny to pass clear judgment on a latter 19th century culture - perhaps unconsciously setting relativism aside.
   
   In 1633, Galileo Galilei was forced to abjure and recant his prior assertion of "...having held and believed that the sun is the center of the world and immovable, and that the earth is not the center and moves." Although we are dumbfounded by this today, we shouldn't be. There are dogmas in place in 2006 which no historian or anthropologist dares to contradict - on pain of professional suicide and even jail in a few countries. These dogmas touch upon versions of history enforced by law and statements upon the subject of race that are officially held to be modern heresies. Thus when judging Burton by the measures of our day with regard to racial matters and, then, reversing the scrutiny and weighing this book's criticisms by my own unfashionable standards; I, as a reader, am forced to conclude that neither one of them has the right of it. I am hit on the nose by the consequences of relativism!
   
   Burton had good and bad to say about everybody - and an awful lot of the bad is directed at white Victorian society (which is nowhere labeled `racism'). The scientist in Burton (and he was a very good one I think) brought out his objectivity; the human being railed mightily and emotionally against slights, insults and injustices; some the consequence of his own misguided actions; some dead on target. I think Kennedy walks into the pitfall of early 21st century political correctness: time and again he is so troubled by negative remarks made concerning a particular race, yet seems to accept those that are positive without demur. In true critique, must we not take exception to all such generalizations? Burton made `hurtful' observations on colour and physiognomy which, I predict, in future times, will be done in the painless language of DNA base-pairs.
   
   Certainly Kennedy cites instances where Burton takes relativistic stands, such as (p155): "There is more of equality between the savage and the civilizee - the difference being one of quantity, not of quality - than the latter will admit. For every man is everywhere commensurate with man". Kennedy then asks "How can these remarks be reconciled with Burton's insistence on the innate inferiority of the African?" Having raised the idea that the contradictions could be ascribed to "an undisciplined and volatile mind", Kennedy points out that such a conclusion would cause us to:
   
   "... miss what may have been Burton's most intriguing contribution to Victorian conception of race. His understanding of race as a closed space defined by difference serves a double purpose: it supports the standard racists' contention that biology is destiny, but it also ventures the view that races have their own systems of beliefs and behaviour, each incommensurate with the other and implicitly standing against a universalist standard of values."
   
   Doesn't that take rather a lot of words to say (without any of the promised reconciliation) that Burton was inconsistent: giving the Victorians a fresh new viewpoint on race while at the same time reinforcing their old prejudices?
   
   The chapter entitled "The Sexologist" thoroughly covers a lot of well-trodden ground; over-trodden one might say. On homosexuality, Kennedy is of the opinion that Burton had probably actually indulged and cites a rather telling letter of Swinburn's in support, yet, knowing this was rather likely (even close to certain), so what? What more can be written about Burton? The answer is evident here: very little. This, by the way, is not a criticism of the book.
   
   The final chapter "The Afterlife" is for me one of the more interesting. Kennedy speculates on Burton's spiritual beliefs and brings out his agnosticism as well as his horror of annihilation at death. In "A Glance at the Passion Play" (I quote the full context which Kennedy doesn't), Burton says (p165), on Spiritualism, " it satisfies a real want, a crave which is to millions - a part only of our kind but numbering millions - the bread of moral life." He then offers a `Spiritualist's Decalogue' of which Kennedy quotes article VI "Death, physically considered, dissolves a certain organic unity; it is not, however, annihilation, but change."
   
   This was an astute selection by Kennedy and brings us closer to an understanding of Burton's spirituality.



4. Nineteenth century Western colonialism and imperialism including the Industrial revolution changed Western values and social perceptions and mores, but more so, our awareness of the world as a whole, in terms of defining ourselves against difference. The Victorian influence towards modernism is far greater than historians first realized. One of the most romantic and pivotal figures of the Victorian age was Sir Captain Richard Burton. In Kennedy's critical biographical overview of the man's life and thought, unlike most of the numerous biographies to date, attempts to represent and reinterpret Burton's life and thought in the context of the Victorian era. By doing this, he proposes, we come to understand this highly complex genius in terms of the historical values of the time.
   
   Kennedy outlines Burton's numerous accomplishments as a prolific writer, linguist, (twenty-five languages and many dialects) explorer, archaeologist, spy, amateur physician, translator, artist, poet, expert swordsman and sexologist. He wrote over twenty-five travel volumes containing his many adventures, and translated the Kumar Sutra and The Arabian Nights which is the most often read an quoted in present time. Similar to many of his contemporaries, his studies of Orientalism and African cultures were done in the spirit of difference, or the `other'. Kennedy's thesis is that Burton was a product of the Victorian age but an important precursor to modernism.
   
   As the 19th century has a virtual endless list of incredible men and women, according to Kennedy, what set Burton apart, was "...restless determination to extend the reach of his experience to ever more pockets of humanity and to draw insights from those increasingly varied encounters in order to advance the larger epistemological quest to understand, explain, and classify difference." (p.270) Burton's vast written work, his copious notes and observations reveals this holy quest, his unwavering pursuit of hidden knowledge and knowledge of the `other', strange cultures and bizarre religions until his death in 1895.
   
   The author devotes most of his analysis on Burton's works as a sexologist. Burton's many erotic translations, promoting his notion that Victorian repression of sexual matters and desire is tremendously unhealthy, paved the way for future sexologists to study the subject within a scientific framework. His controversial translations and writings also revealed a sexual hypocrisy that the Victorian age is infamously known for. Rather than study sex on moral grounds, Burton proposed a relativist position, attributing different climates around the world to certain sexual behaviours. We know this to be nonsense, however, including this premise, Burton achieved distance from the moral position, giving his subject a form of objectivity.
   
   Dane Kennedy's approach to Burton is a fresh perspective of the man. He was an individual that accomplished more in one lifetime than many, but he was a man of his times, attempting to define the identity of western culture during a period of vast change. Despite over one hundred years since his death, even a critical appraisal of his life and work, does not in any way lessen his accomplishment nor profound influence in the Romantic age towards modernism.
   
   A Highly Civilized man is a fresh and well-written account of an icon of the Romantic-Victorian age.



5. A critical study of Sir Richard Burton. Most of his biographers, bowldered by the epic nature of their subject (understandably so, this is one remarkable guy), often smooth over some real contradictions in his thought, less than favorable interpretations, etc.. This author brings Richard under real scrutiny, examining his views on religion, sex, race, and his persona as a "explorer" or "impersonator"; Not much new info; just bringing to light what is usually in the background of most biographies. Perhaps a finer portrait emerges of the man- though its undeniable that some of his statements- esp about race were wildly contradicting. He tries to demonstrate how Victorian attitudes influenced who Burton was- which is obvious in a way, he knew what his countrymen would find shocking and played on it- thus building his persona as a man who flaunted social conventions, though of course in other respects- sexuality, his Stone Talk work- he didn't cater to anyone, - one thing I couldn't help noticing, and which Kennedy points out, though a compulsive, prolific author, and highly opinionated, Burton was not a particularly good writer.

5 comments about High Endeavours: The Extraordinary Life and Adventures of Miles & Beryl Smeeton.

1. Highly recommended- I wasn't sure this book would take my fancy, I had read travelogues before, but this novel and the adventures of the principal characters are so awe-inspiring and humor filled that the book is a must read. The quality of the travels, combined with the history that was being made during this period make the book informative and gripping. As amazing as it is- along with the 2nd world war, circumnavigation, and treks through all of the worlds continents, there is a lovely romance that is not contrived or annoying in the slighest. "Joie de Vivre!"



2. The book describes the interesting lives of Miles and Beryl Smeeton who spent their lives travelling across several continents, fighting in wars, sailing around the world and protecting endangered species in Canada. This is not a book to be missed. The biggest problem with the book is that you will begin to feel that you haven't really lived a full existence!



3. I saw High Endeavors first recommended by a couple of sailing magazines and picked up a copy.

   The book goes far beyond a sailing adventure, which is a component of this couple's lives but by no means the whole story.

   Miles Clark, the author, is the stepson of Miles and Beryl Smeeton, the subjects of the book. He has told this story with as much accuracy as records and personal experience would provide, along with the affection of a loving son who knew this story had to be told.

   It's really about Beryl. She walks/trains/hitches across India, through the Middle East, Europe and back t the UK. In the 30's!

   Later she decides that she has to ride horseback through Patagonia, by herself.

   During WW II they served separately in Asia, ending up together in Burhma.

   It is only after Miles retires from the Army that they bought a sailboat and set out for British Columbia.

   Just an amazing story and it's true!




4. The subtitle of this book really sums it up: The Extraordinary Life and Adventures of Miles and Beryl Smeeton. Beryl was born in 1905. Miles was born in 1906. Their early lives were straight out of Rudyard Kipling. They both followed family tradition and were part of the British overseas military life. Beryl was not a shrinking violet. Her brother is quoted in the book as saying "she always regretted that she hadn't been born a man, and that was really what she was trying to make up for all her life. In everything she did- sports, riding, steeple-chasing- her motto was 'Anything you can do, I can do better.' She had this tremendous urge to surpass... She was quite fearless and would never rest or relax." Early in life she married a British officer and travelled with him to India. Beryl had many daring adventures in spite of the expectations of the time. She met and started an affair with Miles, a very tall and handsome younger officer, and her first husband let her go to pursue the life of adventure which she was destined for. Together, Beryl and Miles saw the end of the old British colonial system. The book contains fascinating stories of the "Lancers", which evolved to a tank corps. Miles learned to drive a tank and fly an airplane before he learned to drive an automobile. Beryl travelled extensively, often hiking up mountains in exotic locales, even after she gave birth to her daughter. The baby was lugged around by lackeys and natives, and often left behind to survive as best she could. Part of the more amusing stories in the book are about how cavalier a mother and how horribly bad a cook Beryl was. After Miles left the military, the two set out to explore the world on a sailing vessle, a whole new chapter to their life of adventure. Even in old age, the two continued to live remarkable lives. This book is really just riveting. It is one of the most exciting adventures I have ever read.



5. Think free spirits, think Miles & Beryl Smeeton. The ageless 'Can-Do' Couple.
   
   This is one of my favorite books of all time, as an inspiration to what can be achieved if you dare think outside the box.
   
   Fun read, heart-warming.

No comments about Women Explorers (Women Who Dare).

No comments about Park Ranger Sequel.

3 comments about The Templar Pirates: The Secret Alliance to Build the New Jerusalem.

1. When the Vatican condemned the Order of the Temple in 1312, many who escaped took to sea intent on revenge on the Church. The missing Templar fleet later reappeared in the Mediterranean and later the Caribbean and posed a threat to the Church's maritime commerce. THE TEMPLAR PIRATES tells the story of the birth and conduct of piracy on the New World seas, providing an important link between Templar history and Church interactions and piracy as a whole. Any collection strong in Templar or Catholic history will find this absorbing and unusual - and many a general interest library will find it interesting for its insights on early pirates, as well.



2. This book could be an absolute knockout, but the author fails in one key area... absolutely no citations. The author advances a few key ideas in the book but fails to validate them by citing any peer reviewed or published works (not even in the back). He also devotes a single paragraph to Captain Kidd in which he writes him off as simply a pirate, when in fact, Kidd's story is vastly more complex. With citations and a proper bibliography this book would be a winner, without it, its hard to take anything too seriously.



3. This is a good little book. As mentioned by another reviewer, it lacks adequate notation, but despite that the author has laid out a plausible enough scenario. His central premise is that the original pirates were outcast Knights Templar who took to the seas to take their revenge upon Catholic shipping. Over time, they evolved but maintained much of their original philosophy and traditions. Most importantly, they knew of America long before 1492 and later planned its colonization as a Templar homeland. Unfortunately, a great deal of the book only scatches the surface of its subject matter, so the interested reader must search elsewhere for a more in-depth analysis. Nevertheless it is a perfect start for anyone with doubts about the conventional Columbus mythology.

3 comments about Endless Sea.

1. I have read all of Amyr's books in Portuguese and have found all to be captivating. Adventures like his are hard to find in this modern day where it seems like everything has already been explored and one can practically buy his way up Everest.
   An additional surprise to many will be that, much as Shackleton's Antarctic adventure is used in business planning, team building, etc., Amyr's books are bursting with practical applications for business and life in general.
   If you love adventure, you will love this book.



2. Very good story with lots of technical stuff explained for non-sailors. We met Mr. Klink on a cruise to Anarctica aboard the Norgenorge in Feb/March 2008. He is a humble man with a sense of humor. The book reflects his likeable personality and perservance. It also demonstrates his love of Anarctica, especially South Georgia. The wonder of this place simply has to be experienced.



3. Antarctica is the one continent in the world few dare to tread. "Endless Sea: Alone Around Antarctica - as Far South as a Boat Can Sail" the story of Amyr Klink, who by his lonesome voyaged deep into the Antarctic circle and survived to tell of it. Relating the tale of his journey through this treacherous region, "Endless Sea" is highly recommended for community library Nautical and memoir collections.
   
   Diane C. Donovan
   California Bookwatch

No comments about The Mormon Mountain Meadows Massacre: From the Diary of John I. Ginn.